“Lest We Forget…”

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ZP_An old Canadian Red Ensign in its version from probably the 1870s_This flag was taken by a German soldier from a Canadian soldier at Dieppe during WWI.ZP_The Minnie H. Bowen Canada Flag of the 1920sZP_The Canadian Red Ensign flag in a black and white photoZP_One of several hundreds of rejected Canada Flag redesigns submitted by citizens in 1964ZP_one of several hundreds of rejected Canada Flag designs submitted by citizens in 1964 for the making of a New Flag to replace the old Canada Red EnsignJust above:  Two flags hand-drawn by citizens during 1964 as part of designing a New Canada Flag to replace the old Canada Red Ensign.  The submission immediately above included the following note: “Indians were here 20,000 years ago, getting along peacefully until the White races came and stole nearly all they own. They are the true Canadians.”  That statement is as polemical in 2013 as it would’ve been in 1964.  History is cruel but the future may well be just.  November 11th – Remembrance Day – makes us ponder human beings and their all-too-human culture:  shipbuilding, trade, conquest, slavery, immigration, resistance, renaissance, reconciliation, mestizaje, and evolving nationhoods…

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Invincible Peoples

Forgotten not gone

For Invisible Peoples

I’m beating my drum

Irrepressible Peoples

Our Story is long

Oh my Sister, my Brother

The Future is Now

—And Something be lost

—And Something be won

Invincible Spirit

Yes, Hear my Song!

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ZP_The present-day Flag of Canada_designed in 1964ZP_Canada Flag by Alex IndigoZP_New Brunswick Canada October 2013_Portrait of a PetroState in Distress_ View from the Elsipogtog sacred fire_Photograph by M. HoweZP_Image from The Professional Deviant Art


Andre Bagoo / Tomorrow Please God: poems from the premiere issue of Douen Islands

Douen Islands_Issue 001_Tomorrow Please God_Poems by Andre Bagoo

Ship of Theseus

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I have to see your face 

if am not going to stare.

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How do we know for sure

a dead body is really there?

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Call all you wed by my surname 

so that when I die, we breathe

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in your body, in your new lover 

and then, later, his new lover

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his and his. In this way 

our marriage lasts forever.

Douen Islands_Issue 001_Father of the Nation

Father of the Nation

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My life should grow longer 

With each moment you live 

We, strange twins, each 

Approaching middle-age 

Through reversed ends

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Assuming I will live tomorrow 

I can time my midlife crisis 

My life chained to yours 

Our wrong-footed estimates 

Leave one set of footprints

.     .     .

Dragon Boat

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I will put my bucket down 

Over my head 

And turn it into straw, spin 

Bark into gold.

Our ways always hold. 

We cup love with tightness. 

We know enough of currency 

To know. 

When you see me 

You always say, 

Excuse me, you from China?” 

You’ve nearly understood. 

Our ways are old 

Our bodies, our own. 

We don’t take back 

What we never gave.

.     .     .

These poems are taken from Douen Islands, a poetry e-book produced in collaboration by poet Andre Bagoo, graphic designer Kriston Chen, artists Brianna McCarthy and Rodell Warner, and sitarist Sharda Patasar.

Read more here: douenislands.tumblr.com

And get involved here: douenislands@gmail.com

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Poem for Beginning Anew: “Zamzam” by Doyali Farah Islam

ZP_Water_photograph by Laboni Islam

Doyali Farah Islam

Zamzam”

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Zamzam was found

under a heap of dung,

where the blood of rites

fertilized stone.

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… Zamzam … was found …

under a heap of dung.

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it was ‘Abd al-Muttalib

who decided which to cherish.

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it wasn’t just springwater,

but his decision

that was the freshness.

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… this ground we unmuck

called listening heart

carves deep the shallowest

cup.

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somewhere breathes its breath

from between your two breasts.

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(no need to divine

perfect locations;

approximations are enough.)

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… out in the plain open, I was searching for a particular thing,

and a thousand hidden

wellsprings of treasure

passed me by.

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Hajar runs between two hills, desperate to find what quenches thirst.

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then she gives up going back and forth in the desert of fear,

and Ishmael’s heel strikes water.

.     .     .

Poet’s notes on “Zamzam”:

Zamzam:

The Well of Zamzam was in use from the time of Ishmael and Hajar’s story (explained below), until it was filled with the treasures of pilgrimage offerings by the Jurhumites who controlled Mecca (Lings 4). The Jurhumites covered the well with sand, and the water source was largely forgotten (Lings 5). Many years later, ‘Abd al-Muttalib, sleeping near the Ka‘bah, heard the Divine command, “Dig Zamzam!” (Lings 10). The well was recovered, and it still serves Muslim pilgrims on Hajj.

Abd al-Muttalib:

While the “heap” element in the poem is hyperbolic, Muhammad’s grandfather, ‘Abd al-Muttalib, did re-locate the spring of Zamzam near the Ka‘bah at the site upon which he found dung, an ant’s nest, as well as blood from ritual sacrifices performed by the Quraysh (Lings 10-11).

Hajar and Ishmael:

Hajar (Biblical: Hagar), the second wife of Abraham, after Sarah, was alone in the desert with her baby, Ishmael. Desperate to find water, she ran between two hillocks – now called Safā and Marwah – so that she could view the desert from better vantage points. After seven tries with no sight of a caravan, she gave up and sat down. A well sprang up where Ishmael’s heel touched the ground (Lings 2-3). This well became the Well of Zamzam.

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Reference: Muhammad: His Life Based on the Earliest Sources by Martin Lings (Inner Traditions/Bear & Co.) © 1983, 1991, 2006, originally published in the UK by George Allen & Unwin © 1983.

.     .     .

Zamzam” is taken from Doyali Farah Islam’s 2011 collection, Yūsuf and the Lotus Flower, published by Buschek Books in Ottawa, Canada.

www.buschekbooks.com

Doyali Farah Islam is the first-place winner of Contemporary Verse 2’s 35th Anniversary Contest, and her poems have appeared in Grain Magazine (38.2), amongst other places. Born to Bangladeshi parents, Islam grew up in Toronto and spent four years abroad in London, England. As to her true dwelling place, she can only offer: “I am borrowed breath. / if you too are borrowed, / we meet in the home of our breather.” Islam holds a Bachelor of Arts in English Literature and Equity Studies from the University of Toronto (Victoria College).

www.doyalifarahislam.com

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Image:  Water – a photograph by Laboni Islam

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All Souls Day and Dorothy Parker: “You might as well live.”

ZP_Dorothy Parker_Enough Rope frontispiece_1926ZP_Frontispiece for Dorothy Parker’s Enough Rope_1926_taken from her 1936 collected poems entitled Not so deep as a well

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In 1914, 21-year-old Dorothy Parker was hired by Vogue magazine in New York as an editorial assistant. By 1918 she was a staff writer for Vanity Fair where she began penning play reviews in place of an on-holiday P.G. Wodehouse.

The way she wrote – how to describe it?  This was something new:  cute as a button, sharp as a tack;  the driest gin with a drop of grenadine syrup. After two years the editor fired her for offending a bigwig producer (Broadway impresario Flo Ziegfeld), but she had already made a name for herself as a “fast woman” – fast with words, that is. Throughout the 1920s she would contribute several hundred poems and numerous columns to Life, McCall’s, Vogue, The New Republic, and The New Yorker (where she was one of that magazine’s earliest contributors when it began publishing in 1925.) Whatever her snappy, clever, seemingly off-the-cuff social commentaries projected – whether in theatre / book reviews or luncheon quips as a “member” of The Algonquin Round Table – Dorothy Parker’s poetry dealt much in love’s loss or love’s rejection; melancholy and sorrow; the appealing thought of one’s own Death.

ZP_a young Dorothy Parker_probably around 1918ZP_a young Dorothy Parker_around 1918

Parker is a poet who’s just right to feature on All Souls Day.  Indeed, she made the magnetic appeal of Death plain in her book titles:  Death and Taxes, Laments for the Living, and Here Lies.  We celebrate her peculiarly morbid liveliness with words, a liveliness she displayed even when she was really really down and joked – seriously – as only she could – about suicide.  Quoted in Vanity Fair in 1925, Parker proposed that her epitaph be: “Excuse my dust.”  Mistress of self-deprecation or being on the attack; vulnerable and wistful or hard as nails;  Parker was such things.  This made her – still makes her today – a complex ‘read’. But she’s worth it.

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Born in 1893 to a German-Jewish father and a mother of Scottish descent who died when Dorothy was four years old, Parker (her married name from her first husband, a Wall-Street stockbroker, in 1917) – referred to her stepmother, whom her father married in 1900, as “the housekeeper” – early evidence of that wise-crack wit. Her father died in 1913, and by then Parker was already earning a living playing piano at a dance studio…and beginning to work on her verse.

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Parker in the next two decades wrote a handful of incisive, bittersweet short stories – “Big Blonde” won the 1929 O. Henry Award and her literary reputation rests on those pieces as much as on her poetry. In 1928 she divorced from her first husband then had a series of affairs, one of which resulted in an abortion and a suicide attempt (among several over the years).  Of that amour and pregnancy she remarked: “How like me to put all my eggs into one bastard.”

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But even by the time she reached middle age she remained insecure about her literary abilities. And upon her death in 1967 – of a heart attack, not suicide – she was living in an apartment-hotel in Manhattan and was – in truth – “forgotten but not gone.” In a 1956 interview in The Paris Review she stated: “There’s a hell of a distance between wise-cracking and wit. Wit has truth in it; wise-cracking is simply calisthenics with words.” For this was one of her gnawing worries: was she just a wise-cracker and not a true wit? In fact, she was both – and in the New York of the 1920s – at least until the Wall Street “crash” of 1929 – there was room for the two; the wise-cracker got more press, though. One of her best poems combines both wise-crack and wit, in the right balance – perhaps something only she could do.

Résumé”

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Razors pain you;

Rivers are damp;

Acids stain you;

And drugs cause cramp.

Guns aren’t lawful;

Nooses give;

Gas smells awful;

You might as well live.

.     .     .

Résumé” is from Parker’s first volume of poetry entitled Enough Rope (published 1926).  The following poems are also taken from that collection:

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The Small Hours”

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No more my little song comes back;

And now of nights I lay

My head on down, to watch the black

And wait the unfailing grey.

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Oh, sad are winter nights, and slow;

And sad’s a song that’s dumb;

And sad it is to lie and know

Another dawn will come.

.     .     .

The Trifler”

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Death’s the lover that I’d be taking;

Wild and fickle and fierce is he.

Small’s his care if my heart be breaking –

Gay young Death would have none of me.

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Hear them clack of my haste to greet him!

No one other my mouth had kissed.

I had dressed me in silk to meet him –

False young Death would not hold the tryst.

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Slow’s the blood that was quick and stormy,

Smooth and cold is the bridal bed;

I must wait till he whistles for me –

Proud young Death would not turn his head.

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I must wait till my breast is wilted,

I must wait till my back is bowed,

I must rock in the corner, jilted –

Death went galloping down the road.

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Gone’s my heart with a trifling rover.

Fine he was in the game he played –

Kissed, and promised, and threw me over,

And rode away with a prettier maid.

.     .     .

A very short Song”

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Once, when I was young and true,

Someone left me sad –

Broke my brittle heart in two;

And that is very bad.

.

Love is for unlucky folk,

Love is but a curse.

Once there was a heart I broke;

And that, I think, is worse.

.     .     .

Light of Love”

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Joy stayed with me a night –

Young and free and fair –

And in the morning light

He left me there.

.

Then Sorrow came to stay,

And lay upon my breast;

He walked with me in the day,

And knew me best.

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I’ll never be a bride,

Nor yet celibate,

So I’m living now with Pride –

A cold bedmate.

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He must not hear nor see,

Nor could he forgive

That Sorrow still visits me

Each day I live.

.     .     .

Somebody’s Song”

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This is what I vow:

He shall have my heart to keep;

Sweetly will we stir and sleep,

All the years, as now.

Swift the measured sands may run;

Love like this is never done;

He and I are wedded one:

This is what I vow.

.

This is what I pray:

Keep him by me tenderly;

Keep him sweet in pride of me,

Ever and a day;

Keep me from the old distress;

Let me, for our happiness,

Be the one to love the less:

This is what I pray.

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This is what I know:

Lovers’ oaths are thin as rain;

Love’s a harbinger of pain –

Would it were not so!

Ever is my heart a-thirst,

Ever is my love accurst;

He is neither last nor first:

This is what I know.

.     .     .

The New Love”

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If it shine or if it rain,

Little will I care or know.

Days, like drops upon a pane,

Slip and join and go.

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At my door’s another lad;

Here’s his flower in my hair.

If he see me pale and sad,

Will he see me fair?

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I sit looking at the floor.

Little will I think or say

If he seek another door;

Even if he stay.

.     .     .

I shall come back”

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I shall come back without fanfaronade

Of wailing wind and graveyard panoply;

But, trembling, slip from cool Eternity –

A mild and most bewildered little shade.

I shall not make sepulchral midnight raid,

But softly come where I had longed to be

In April twilight’s unsung melody,

And I, not you, shall be the one afraid.

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Strange, that from lovely dreamings of the dead

I shall come back to you, who hurt me most.

You may not feel my hand upon your head,

I’ll be so new and inexpert a ghost.

Perhaps you will not know that I am near –

And that will break my ghostly heart, my dear.

.     .     .

Chant for Dark Hours”

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Some men, some men

Cannot pass a

Book shop.

(Lady, make your mind up, and wait your life away.)

.

Some men, some men

Cannot pass a

Crap game.

(He said he’d come at moonrise, and here’s another day!)

.

Some men, some men

Cannot pass a

Woman.

(Wait about, and hang about, and that’s the way it goes.)

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Some men, some men

Cannot pass a

Golf course.

(Read a book, and sew a seam, and slumber if you can.)

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Some men, some men

Cannot pass a

Haberdasher’s.

(All your life you wait around for some damn man!)

.     .     .

Unfortunate Coincidence”

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By the time you swear you’re his,

Shivering and sighing,

And he vows his passion is

Infinite, undying –

Lady, make note of this:

One of you is lying.

.     .     .

Inventory”

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Four be the things I am wiser to know:

Idleness, sorrow, a friend, and a foe.

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Four be the things I’d been better without:

Love, curiosity, freckles, and doubt.

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Three be the things I shall never attain:

Envy, content, and sufficient champagne.

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Three be the things I shall have till I die:

Laughter and hope and a sock in the eye.

.     .     .

Philosophy”

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If I should labour through daylight and dark,

Consecrate, valorous, serious, true,

Then on the world I may blazon my mark;

And what if I don’t, and what if I do?

.     .     .

Men”

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They hail you as their morning star

Because you are the way you are.

If you return the sentiment,

They’ll try to make you different;

And once they have you, safe and sound,

They want to change you all around.

Your moods and ways they put a curse on;

They’d make of you another person.

They cannot let you go your gait;

They influence and educate.

They’d alter all that they admired.

They make me sick, they make me tired.

.     .     .

General Review of the Sex Situation”

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Woman wants monogamy;

Man delights in novelty.

Love is woman’s moon and sun;

Man has other forms of fun.

Woman lives but in her lord;

Count to ten, and man is bored.

With this the gist and sum of it,

What earthly good can come of it?

.     .     .

The following poems are taken from Parker’s volume Death and Taxes (published 1931):

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Requiescat”

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Tonight my love is sleeping cold

Where none may see and none shall pass.

The daisies quicken in the mold,

And richer fares the meadow grass.

.

The warding cypress pleads the skies,

The mound goes level in the rain.

My love all cold and silent lies –

Pray God it will not rise again!

.     .     .

The Lady’s Reward”

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Lady, lady, never start

Conversation toward your heart;

Keep your pretty words serene;

Never murmur what you mean.

Show yourself, by word and look,

Swift and shallow as a brook.

Be as cool and quick to go

As a drop of April snow;

Be as delicate and gay

As a cherry flower in May.

Lady, lady, never speak

Of the tears that burn your cheek –

She will never win him, whose

Words had shown she feared to lose.

Be you wise and never sad,

You will get your lovely lad.

Never serious be, nor true,

And your wish will come to you –

And if that makes you happy, kid,

You’ll be the first it ever did.

.     .     .

Coda” (from Parker’s 1928 volume Sunset Gun)

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There’s little in taking or giving,

There’s little in water or wine;

This living, this living, this living

Was never a project of mine.

Oh, hard is the struggle, and sparse is

The gain of the one at the top,

For art is a form of catharsis,

And love is a permanent flop,

And work is the province of cattle,

And rest’s for a clam in a shell,

So I’m thinking of throwing the battle –

Would you kindly direct me to Hell?

.     .     .     .     .


All Souls Day: “November Rose”, “Autumn Breeze” and “On My Child – Who Died Early” / Allerseelen gedichte: Stefan George, Friedrich Rückert, Rosa Maria Assing

ZP_Rosa Maria Assing_Landschaft mit Quellgöttinnen_a silhouette scene_paper cutout_made by the poet in 1830.

Stefan George (1868-1933)

November Rose”

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Tell me, wan rose there,
Why do you continue in such a dreary place?
The autumn is already sinking on the lever of time
November clouds are already drawing towards the mountains
Why do you continue alone, pale rose?
The last of your companions and sisters
Fell dead and petalless to the ground yesterday
And lies interred in its mother’s womb…
Ah, don’t admonish me for hurrying!
I’ll wait a short while yet.
I stand on the grave of a youth:
He of many hopes and charms
How did he die? Why? God only knows!
Before I fade, before I wane
I yet want to adorn
His fresh grave
On the day of death.

.     .     .

Stefan George

Novemberrose”

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Sag mir blasse Rose dort

Was stehst du noch an so trübem ort?

Schon senkt sich der herbst am zeitenhebel

Schon zieht an den bergen novembernebel.

Was bleibst du allein noch blasse rose?

Die letzte deiner gefährten und schwestern

Fiel tot und zerblättert zur erde gestern

Und liegt begraben im mutterschoosse…

Ach mahne mich nicht dass ich mich beeile!

Ich warte noch eine kleine weile.

Auf eines jünglings grab ich stehe:

Er vieler hoffnung und entzücken

Wie starb er? Warum? Gott es wissen mag!

Eh ich verwelke eh ich vergehe

Will ich sein frisches grab

noch schmücken

Am totentag.

.     .     .

Friedrich Rückert (1788-1866)

Autumn Breeze”

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Heart, already so old and yet not wise,
Do you hope from day to day,
That what the blossoming Spring didn’t bring you
Will yet come to you in Fall!
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The sportive wind doesn’t leave the bush alone,
Always flattering, always caressing.
Its breath unfurls the roses in the morning
And strews the roses in the evening.
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The sportive wind doesn’t leave the bush alone
Until it strips it bare.
Everything, Heart, that we loved and lyricized
Is a wind and a breath.

.     .     .

Friedrich Rückert

Herbsthauch”

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Herz, nun so alt und noch immer nicht klug,
Hoffst du von Tagen zu Tagen,
Was dir der blühende Frühling nicht trug,
Werde der Herbst dir noch tragen!
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Läßt doch der spielende Wind nicht vom Strauch,
Immer zu schmeicheln, zu kosen.
Rosen entfaltet am Morgen sein Hauch,
Abends verstreut er die Rosen.
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Läßt doch der spielende Wind nicht vom Strauch,
Bis er ihn völlig gelichtet.
Alles, o Herz, ist ein Wind und ein Hauch,
Was wir geliebt und gedichtet.

.     .     .

ZP_Rosa Maria Assing_Märchenlandschan mit Altan_a silhouette scene_paper cutout_made by the poet in 1830.

Rosa Maria Assing (1783-1840)

On My Child – Who Died Early”

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We watched, entranced, as a pure little flame
Rose up between us out of the fire of our love
In the life of our sweet beloved child;
And for us the most joyful celebration began!
.
The flame daily lit our way towards new
And sweeter pleasures, and with joyous trembling
We united in the dearest pursuit of the heart,
To care for what was most precious to us.
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Then death came treading with heavy steps;
The flame that lit our lives so brilliantly
Was extinguished into our deepest trembling.
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Then life seemed cold and dark to us,
Our faces and eyes were wet with tears;
We shuddered, deeply sunken in grief.

.     .     .

Already spring breezes are blowing gently again,
And the sweet fragrance of the violets is wafting,
The wind plays with fresh grass and foliage,
And I hear the nightingale lifting her song.
.
So many other things are being and growing,
Everything pushes towards light and life;
But, ah, my tender child can only wilt,
It shall never see another springtime.
.
Not spring breezes, not violets, nightingales,
Nor whatever other pleasures the spring brings,
None of these shall come into your life,
.
For you were devoured so soon by the dark grave!
And for me, as I languish in sorrow over you,
Nothing blooms in spring but my deep woe!

.

(1818)

.     .     .

Rosa Maria Assing

Auf mein früh gestorbenes Kind”

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Wir sahn entzückt aus unsrer Liebe Feuer
Sich zwischen uns ein Flämmchen rein erheben
In des geliebten süßen Kindes Leben;
Und uns begann des höchsten Glückes Feier!
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Die Flamme glänzte uns zu täglich neuer
Und süßrer Freude, und mit frohem Beben
Vereinten wir des Herzens liebstes Streben,
Zu pflegen was uns über alles theuer.
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Da kam mit schwerem Tritt der Tod gegangen;
Die Flamme, die so herrlich uns geleuchtet,
Die löschte er zu unserm tiefsten Beben.
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Nun scheinet kalt und dunkel uns das Leben,
Mit Thränen ist Gesicht und Aug’ befeuchtet;
Wir stehn erschüttert, tief vom Schmerz befangen.

.     .     .

Schon wehen wieder Frühlingslüfte lind,
Und Veilchen lassen süßen Duft entschweben,
Mit jungem Gras und Laube spielt der Wind,
Auch hör’ ich Nachtigall ihr Lied erheben.
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So viel auch Wesen und Gewüchse sind,
Es dränget alles sich zum Licht und Leben;
Nur welken mußte, ach, mein zartes Kind,
Es sollte keinen Frühling je erleben!
.
Nicht Frühlingsluft, nicht Veilchen, Nachtigallen,
Und was noch sonst der Frühling Süßes bringt,
Nichts davon sollte in dein leben fallen,
.
Da dich so früh das dunkle Grab verschlingt!
Und mir, die ich in Schmerz um dich vergehe,
Blüht nichts im Frühling als mein tiefes Wehe!

.

(1818)

.     .     .

Translations from the German © Aaron Swan

.     .     .   

Images:

Rosa Maria Assing_Landschaft mit Quellgöttinnen_a silhouette scene_paper cutout_made by the poet in 1830

Rosa Maria Assing_Märchenlandschan mit Altan_a silhouette scene_paper cutout_made by the poet in 1830

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