Essex Hemphill: “We keep treasure any king would count as dear”: Poems of lust, poems of tenderness
Posted: June 29, 2013 Filed under: English, Essex Hemphill | Tags: Black gay poets Comments Off on Essex Hemphill: “We keep treasure any king would count as dear”: Poems of lust, poems of tendernessZP_portrait by Rotimi Fani-Kayode_Dennis Carney and Essex Hemphill in Brixton, London, 1988. Hemphill is holding Carney and kissing the back of his neck.
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Essex Hemphill (1957-1995)
From: Ceremonies (1992)
“Rights and Permissions”
.
Sometimes I hold
my warm seed
up to my mouth
very close
to my parched lips
and whisper
“I’m sorry,”
before I turn my head
over the toilet
and listen to the seed
splash into the water.
.
I rinse what remains
down the drain,
dry my hands –
they return
to their tasks
as if nothing
out of place
has occurred.
.
I go on being,
wearing my shirts
and trousers,
voting, praying,
paying rent,
pissing in public,
cussing cabs,
fussing with utilities.
.
What I learn
as age advances,
relentless pillager,
is that we shrink
inside our shirts
and trousers,
or we spread
beyond the seams.
The hair we cherished
disappears.
.
Sometimes I hold
my warm seed
up to my mouth
and kiss it.
. . .
“Object Lessons”
.
If I am comfortable
on the pedestal
you are looking at,
if I am indolent and content
to lay here on my stomach,
my determinations
indulged and glistening
in baby oil and sweat,
if I want to be here, a pet,
to be touched, a toy,
if I choose
to be liked in this way,
if I desire to be object,
to be sexualized
in this object way,
by one or two at a time,
for a night or a thousand days,
for money or power,
for the awesome orgasms
to be had, to be coveted,
or for my own selfish wantonness,
for the feeling of being
pleasure, being touched.
The pedestal was here,
so I climbed up.
I located myself.
I appropriated this context.
It was my fantasy,
my desire to do so
and lie here
on my stomach.
Why are you looking?
What do you wanna
do about it?
. . .
“Invitations All Around”
.
If he is your lover,
never mind.
Perhaps, if we ask,
he will join us.
. . .
From: Earth Life (1985)
.
“Black Beans”
.
Times are lean,
Pretty Baby,
the beans are burnt
to the bottom
of the battered pot.
Let’s make fierce love
on the overstuffed
hand-me-down sofa.
We can burn it up, too.
Our hungers
will evaporate like – money.
I smell your lust,
not the pot burnt black
with tonight’s meager meal.
So we can’t buy flowers for our table.
Our kisses are petals,
our tongues caress the bloom.
Who dares to tell us
we are poor and powerless?
We keep treasure
any king would count as dear.
Come on, Pretty Baby.
Our souls can’t be crushed
like cats crossing streets too soon.
Let the beans burn all night long.
Our chipped water glasses are filled
with wine from our loving.
And the burnt black beans –
caviar.
. . .
“Better Days”
.
In daytime hours,
guided by instincts
that never sleep,
the faintest signals
come to me
over vast spaces
of etiquette
and restraint.
Sometimes I give in
to the pressing
call of instince,
knowing the code of my kind
better than I know
the National Anthem
or “The Lord’s Prayer”.
I am so driven by my senses
to abandon restraint,
to seek pure pleasure
through every pore.
I want to smell the air
around me thickly scented
with a playboy’s freedom.
I want impractical relationships.
I want buddies and partners,
names I will forget by sunrise.
I only want to feel good.
I only want to freak sometimes.
There are no other considerations.
A false safety compels me
to think I will never need kindness,
so I don’t recognize
that need in someone else.
.
But it concerns me,
going off to sleep
and waking
throbbing with wants,
that I am being
consumed by want.
And I wonder
where stamina comes from
to search all night
until my footsteps ring
awake the sparrows,
and I go home, ghost walking,
driven indoors to rest
my hunter’s guise,
to love myself as fiercely
as I have in better days.
. . .
From: Conditions (1986)
.
“Isn’t It Funny”
.
I don’t want to hear you beg.
I’m sick of beggars.
If you a man
take what you want from me
or what you can.
Even if you have me
like some woman across town
you think you love.
.
Look at me
standing here with my dick
as straight as yours.
What do you think this is?
The weathercock on a rooftop?
.
We sneak all over town
like two damn thieves,
whiskey on our breath,
no streetlights on the back roads,
just the stars above us
as ordinary as they should be.
.
We always have to work it out,
walk it through, talk it over,
drink and smoke our way into sodomy.
I could take you in my room
but you’re afraid the landlady
will recognize you.
.
I feel thankful I don’t love you.
I won’t have to suffer you later on.
.
But for now I say, Johnnie Walker,
have you had enough, Johnnie Walker?
Do-I-look-like-a-woman-now?
Against the fogged car glass
do I look like your crosstown lover?
Do I look like Shirley?
.
When you reach to kiss her lips
they’re thick like mine.
Her hair is cut close, too,
like mine –
isn’t it?
. . .
“Between Pathos and Seduction”
(For Larry)
.
Love potions
solve no mysteries,
provide no comment
on the unspoken.
Our lives tremble
between pathos and seduction.
Our inhibitions
force us to be equal.
We swallow hard
black love potions
from a golden glass.
New language beckons us.
Its dialect present.
Intimate.
Through my eyes
focused as pure, naked light,
fixed on you like magic,
clarity. I see risks.
Regrets? There will be none.
Let some wonder,
some worry, some accuse.
Let you and I know
the tenderness
only we can bear.
. . .
“American Wedding”
.
In america,
I place my ring
on your cock
where it belongs.
No horsemen
bearing terror,
no soldiers of doom
will swoop in
and sweep us apart.
They’re too busy
looting the land
to watch us.
They don’t know
we need each other
critically.
They expect us to call in sick,
watch television all night,
die by our own hands.
They don’t know
we are becoming powerful.
Every time we kiss
we confirm the new world coming.
.
What the rose whispers
before blooming
I vow to you.
I give you my heart,
a safe house.
I give you promises other than
milk, honey, liberty.
I assume you will always
be a free man with a dream.
In america,
place your ring
on my cock
where it belongs.
Long may we live
to free this dream.
. . .
Essex Hemphill (1957 – 1995) was a poet and activist, as frank and raw – and as radical – as one can get. Hemphill’s compañero (and hero) in activism was Joseph Fairchild Beam (1954 – 1988), writer, editor, Black-Gay civil-rights agitator for positive change. In a 1984 essay Beam declared: “The bottom line is this: We are Black men who are proudly gay. What we offer is our lives, our love, our visions. We are rising to the love we all need. We are coming home with our heads held up high.”
When Hemphill wrote “In america, place your ring on my cock where it belongs” he was probably – though one cannot be sure – not talking about the symbolic ring of the traditional marriage rite as we all know it. And yet…his fervent desire was for Black, Gay Americans to be meaningfully re-connected to their own communities, communities to which they felt a powerful yearning to belong – having never left them, deep down in their hearts. We feature the following photographs because we feel that Hemphill – even though he called his black, gay world “this tribe of warriors and outlaws” – would get it. To paraphrase the final line of his poem American Wedding: Long may you live to free your dream.
.
ZP_Two women celebrate with friends and relatives after their outdoor marriage in Washington Square Park , New York City, 2011.
ZP_After 33 years together these two handsome septuagenarian New Yorkers married legally in 2011. Dignity and great pride are evident on their faces.
ZP_2008 poster directed toward the fathers of young, black, gay men_Gay Men’s Health Center, NYC_© photographer Ocean Morisset_Essex Hemphill, were he alive today, would’ve been heartened by such an initiative, knowing full well that the blood, sweat and tears of many ordinary people – who are also activists who love their communities – made such progress possible.
. . . . .
Audrey Lorde and Essex Hemphill: Mothers and Fathers
Posted: June 18, 2013 Filed under: Audre Lorde, English, Essex Hemphill Comments Off on Audrey Lorde and Essex Hemphill: Mothers and Fathers.
Audre Lorde and Essex Hemphill…
Two Black-American poets: one a New Yorker from Harlem with family roots in Grenada and Barbados, the other growing up in Washington D.C. with roots in Columbia, South Carolina; one a passionately political Lesbian with children, the other a passionately political Gay man who would die of complications from AIDS. Both of these writers, in poems and essays combining clear thinking with deep feeling – and in the facts of their lived lives – sought to widen what later came to be known as “identity politics”. Their work goes far beyond it, establishing a universality of truth. In the poems below Lorde and Hemphill reflect upon the meaning of relationship (and sometimes the lack thereof) with their mothers and fathers. These are poems of great intimacy and intelligence with head and heart in thrilling unison.
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Audre Lorde in Berlin_1984_photograph © Dagmar Schultz
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Audre Lorde (1934 – 1992)
“Legacy – Hers”
.
When love leaps from my mouth
cadenced in that Grenada wisdom
upon which I first made holy war
then I must reassess
all my mother’s words
or every path I cherish.
.
Like everything else I learned from Linda*
this message hurtles across still uncalm air
silent tumultuous freed water
descending an imperfect drain.
.
I learn how to die from your many examples
cracking the code of your living
heroisms collusions invisibilities
constructing my own
book of your last hours
how we tried to connect
in that bland spotless room
one bright Black woman
to another bred for endurance
for battle
.
island women make good wives
whatever happens they’ve seen worse…
.
your last word to me was wonderful
and I am still seeking the rest
of that terrible acrostic
.
(from Lorde’s collection The Marvelous Arithmetics of Distance, 1993)
*Linda was the name of Lorde’s mother.
. . .
Audre Lorde
“Father Son and Holy Ghost”
.
I have not ever seen my father’s grave.
.
Not that his judgement eyes have been
forgotten
nor his great hands’ print
on our evening doorknobs
one half turn each night
and he would come
drabbled with the world’s business
massive and silent as the whole day’s wish
ready to redefine each of our shapes –
but that now the evening doorknobs wait
and do not recognize us as we pass.
.
Each week a different woman –
regular as his one quick glass each evening –
pulls up the grass his stillness grows
calling it week. Each week
A different woman has my mother’s face
and he, who time has,
changeless.
must be amazed
who knew and loved but one.
.
My father died in silence, loving creation
and well-defined response.
He lived
still judgements on familiar things
and died
knowing a January 15th that year me.
.
Lest I go into dust
I have not ever seen my father’s grave.
.
(1968, revised 1976)
. . .
Audre Lorde
“Inheritance – His”
.
I
.
My face resembles your face
less and less each day. When I was young
no one mistook whose child I was.
Features build colouring
alone among my creamy fine-boned sisters
marked me *Byron’s daughter.
.
No sun set when you died, but a door
opened onto my mother. After you left
she grieved her crumpled world aloft
an iron fist sweated with business symbols
a printed blotter. dwell in a house of Lord’s
your hollow voice chanting down a hospital corridor
yea, though I walk through the valley
of the shadow of death
I will fear no evil.
.
II
.
I rummage through the deaths you lived
swaying on a bridge of question.
At seven in Barbados
dropped into your unknown father’s life
your courage vault from his tailor’s table
back to the sea
Did the Grenada treeferns sing
your 15th summer as you jumped ship
to seek your mother
finding her too late
surrounded with new sons?
.
Who did you bury to become enforcer of the law
the handsome legend
before whose raised arm even trees wept
a man of deep and wordless passion
who wanted sons and got five girls?
You left the first two scratching in a treefern’s shade
the youngest is a renegade poet
searching for your answer in my blood.
.
My mother’s Grenville tales
spin through early summer evenings.
But you refused to speak of home
of stepping proud Black and penniless
into this land where only white men
ruled by money. How you laboured
in the docks of the Hotel Astor
your bright wife a chambermaid upstairs
welded love and survival to ambition
as the land of promise withered
crashed the hotel closed
and you peddle dawn-bought apples
from a pushcart on Broadway.
Does an image of return
wealthy and triumphant
warm your chilblained fingers
as you count coins in the Manhattan snow
or is it only Linda
who dreams of home?
.
When my mother’s first-born cries for milk
in the brutal city winter
do the faces of your other daughters dim
like the image of the treeferned yard
where a dark girl first cooked for you
and her ash heap still smells curry?
.
III
.
Did the secret of my sisters steal your tongue
like I stole money from your midnight pockets
stubborn and quaking
as you threaten to shoot me if I am the one?
the naked lightbulbs in our kitchen ceiling
glint off your service revolver
as you load whispering.
.
Did two little dark girls in Grenada
dart like flying fish
between your averred eyes
and my pajama-less body
our last adolescent summer
eavesdropped orations
to your shaving mirror
our most intense conversations
were you practising how to tell me
of my twin sisters abandoned
as you had been abandoned
by another Black woman seeking
her fortune Grenada Barbados
Panama Grenada.
New York City.
.
IV
.
You bought old books at auction
for my unlanguaged world
gave me your idols Marcus Garvey Citizen Kane
and morsels from your dinner place
when I was seven.
I owe you my Dahomeyan jaw
the free high school for gifted girls
no one else thought I should attend
and the darkness that we share.
Our deepest bonds remain
the mirror and the gun.
.
V
.
An elderly Black judge
known for his way with women
visits this island where I live
shakes my hand, smiling
“I knew your father,” he says
“quite a man!” Smiles again.
I flinch at his raised eyebrow.
A long-gone woman’s voice
lashes out at me in parting
“You will never be satisfied
until you have the whole world
in your bed!”
.
Now I am older than you were when you died
overwork and silence exploding in your brain.
You are gradually receding from my face.
Who were you outside the 23rd Psalm?
Knowing so little
how did I become so much
like you?
.
Your hunger for rectitude
blossoms into rage
the hot tears of mourning
never shed for you before
your twisted measurements
the agony of denial
the power of unshared secrets.
.
(Written January – September 1992. From Lorde’s The Marvelous Arithmetics of Distance)
*Byron was the name of Lorde’s father.
. . . . .
.
Essex Hemphill (1957 – 1995)
“The Father, Son, and Unholy Ghosts”
.
We are not always
the bravest sons
our fathers dream.
Nor do they always
dream of us.
We don’t always
recognize him
if we have never
seen his face.
We are suspicious
of strangers.
Question:
is he the one?
.
I stand waist deep
in the decadence of forgetting.
The vain act of looking the other way.
Insisting there can be peace
and fecundity without confrontation.
The nagging question of blood hounds me.
How do I honour it?
.
I don’t understand
our choice of angers,
your domestic violence,
my flaring temper.
I wanted tenderness
to belong to us
more than food or money.
The ghost of my wants
is many things:
lover, guardian angel,
key to our secrets,
the dogs we let sleep.
The rhythm of silence
we do not disturb.
.
I circle questions of blood.
I give a fierce fire dance.
The flames call me.
It is safe. I leap
unprepared to be brave. I surrender
more frightened of being alone.
I have to do this
to stay alive.
To be acknowledged.
Fire calls. I slither
to the flames
to become birth.
.
A black hole, gaseous,
blisters around its edge,
swallows our estranged years.
They will never return
except as frightening remembrances
when we are locked in closets
and cannot breathe or scream.
I want to be free, daddy,
of the black hole between us.
The typical black hole.
If we let it be
it will widen enough
to swallow us.
Won’t it?
.
In my loneliest gestures
learning to live
with less is less.
I forestalled my destiny.
I never wanted
to be your son.
You never
made the choice
to be my father.
What we have learned
from no text book:
is how to live without
one another.
How to evade the stainless truth.
Drug pain bleary-eyed.
Harmless.
Store our waste in tombs
beneath the heart,
knowing at any moment
it could leak out.
And do we expect to survive?
What are we prepared for?
Trenched off.
Communications down.
Angry in alien tongues.
We use extreme weapons
to ward off one another.
Some nights, our opposing reports
are heard as we dream.
Silence is the deadliest weapon.
We both use it.
Precisely. Often.
.
(1987)
. . .
“In the Life”
.
Mother, do you know
I roam alone at night?
I wear colognes,
tight pants, and
chains of gold,
as I search
for men willing
to come back
to candlelight.
.
I’m not scared of these men
though some are killers
of sons like me. I learned
there is no tender mercy
for men of colour,
for sons who love men
like me.
.
Do not feel shame for how I live.
I chose this tribe
of warriors and outlaws.
Do not feel you failed
some test of motherhood.
My life has borne fruit
no woman could have given me
anyway.
.
If one of these thick-lipped,
wet, black nights
while I’m out walking,
I find freedom in this village.
If I can take it with my tribe
I’ll bring you here.
And you will never notice
the absence of rice
and bridesmaids.
.
(1986)
. . .
Audre Lorde poems © The Audre Lorde Estate
Essex Hemphill poems © Cleiss Press
. . . . .