Claude McKay: selected poems from “Harlem Shadows” (1922)
Posted: February 2, 2016 Filed under: Claude McKay, English | Tags: Black History Month poems Comments Off on Claude McKay: selected poems from “Harlem Shadows” (1922)
Claude McKay
(1889-1948, Jamaica / New York / Chicago)
Selected poems from Harlem Shadows (1922)
.
America
.
Although she feeds me bread of bitterness,
And sinks into my throat her tiger’s tooth,
Stealing my breath of life, I will confess
I love this cultured hell that tests my youth!
Her vigour flows like tides into my blood,
Giving me strength erect against her hate.
Her bigness sweeps my being like a flood.
Yet as a rebel fronts a king in state,
I stand within her walls with not a shred
Of terror, malice, not a word of jeer.
Darkly I gaze into the days ahead,
And see her might and granite wonders there,
Beneath the touch of Time’s unerring hand,
Like priceless treasures sinking in the sand.
. . .
Home Thoughts
.
Oh something just now must be happening there!
That suddenly and quiveringly here,
Amid the city’s noises, I must think
Of mangoes leaning o’er the river’s brink,
And dexterous Davie climbing high above,
The gold fruits ebon-speckled to remove,
And toss them quickly in the tangled mass
Of wis-wis twisted round the guinea grass ;
And Cyril coming through the bramble-track
A prize bunch of bananas on his back;
And Georgie —none could ever dive like him—
Throwing his scanty clothes off for a swim;
And schoolboys, from Bridge-tunnel going home,
Watching the waters downward dash and foam.
This is no daytime dream , there’s something in it,
Oh something’s happening there this very minute!
. . .
On Broadway
.
About me young and careless feet
Linger along the garish street;
Above, a hundred shouting signs
Shed down their bright fantastic glow
Upon the merry crowd and lines
Of moving carriages below.
Oh wonderful is Broadway—only
My heart, my heart is lonely.
Desire naked, linked with Passion,
Goes strutting by in brazen fashion;
From playhouse, cabaret and inn
The rainbow lights of Broadway blaze
All gay without, all glad within;
As in a dream I stand and gaze
At Broadway, shining Broadway—only
My heart, my heart is lonely.
The Barrier
.
I must not gaze at them although
Your eyes are dawning day;
I must not watch you as you go
Your sun-illumined way;
I hear but I must never heed
The fascinating note,
Which, fluting like a river reed ,
Comes from your trembling throat;
I must not see upon your face
Love’s softly glowing spark;
For there’s the barrier of race,
You’re fair and I am dark.
. . .
The City’s Love
.
For one brief golden moment rare like wine,
The gracious city swept across the line;
Oblivious of the colour of my skin,
Forgetting that I was an alien guest,
She bent to me, my hostile heart to win,
Caught me in passion to her pillowy breast;
The great, proud city, seized with a strange love,
Bowed down for one flame hour my pride to prove.
. . .
When I Have Passed Away
.
When I have passed away and am forgotten,
And no one living can recall my face,
When under alien sod my bones lie rotten
With not a tree or stone to mark the place;
Perchance a pensive youth, with passion burning,
For olden verse that smacks of love and wine,
The musty pages of old volumes turning,
May light upon a little song of mine,
And he may softly hum the tune and wonder
Who wrote the verses in the long ago;
Or he may sit him down awhile to ponder
Upon the simple words that touch him so.
. . .
On the Road
.
Roar of the rushing train fearfully rocking,
Impatient people jammed in line for food,
The rasping noise of cars together knocking,
And worried waiters, some in ugly mood,
Crowding into the choking pantry hole
To call out dishes for each angry glutton
Exasperated grown beyond control,
From waiting for his soup or fish or mutton.
At last the station’s reached, the engine stops;
For bags and wraps the red-caps circle round;
From off the step the passenger lightly hops,
And seeks his cab or tram-car homeward bound:
The waiters pass out weary, listless, glum,
To spend their tips on harlots, cards and rum.
. . .
The Harlem Dancer
.
Applauding youths laughed with young prostitutes
And watched her perfect, half-clothed body sway;
Her voice was like the sound of blended flutes
Blown by black players upon a picnic day.
She sang and danced on, gracefully and calm,
The light gauze hanging loose about her form;
To me she seemed a proudly-swaying palm
Grown lovelier for passing through a storm.
Upon her swarthy neck black shiny curls
Luxuriant fell; and tossing coins in praise,
The wine-flushed, bold-eyed boys, and even the girls,
Devoured her shape with eager, passionate gaze;
But looking at her falsely-smiling face,
I knew her self was not in that strange place.
. . .
Outcast
.
For the dim regions whence my fathers came
My spirit, bondaged by the body, longs.
Words felt, but never heard, my lips would frame;
My soul would sing forgotten jungle songs.
I would go back to darkness and to peace,
But the great western world holds me in fee,
And I may never hope for full release
While to its alien gods I bend my knee.
Something in me is lost, forever lost,
Some vital thing has gone out of my heart,
And I must walk the way of life a ghost
Among the sons of earth, a thing apart;
For I was born, far from my native clime,
Under the white man’s menace, out of time.
. . .
I Know My Soul
.
I plucked my soul out of its secret place,
And held it to the mirror of my eye,
To see it like a star against the sky,
A twitching body quivering in space,
A spark of passion shining on my face.
And I explored it to determine why
This awful key to my infinity
Conspires to rob me of sweet joy and grace.
And if the sign may not be fully read,
If I can comprehend but not control,
I need not gloom my days with futile dread,
Because I see a part and not the whole.
Contemplating the strange, I’m comforted
By this narcotic thought: I know my soul.


Subway Wind
.
Far down, down through the city’s great, gaunt gut
The gray train rushing bears the weary wind;
In the packed cars the fans the crowd’s breath cut,
Leaving the sick and heavy air behind.
And pale-cheeked children seek the upper door
To give their summer jackets to the breeze;
Their laugh is swallowed in the deafening roar
Of captive wind that moans for fields and seas;
Seas cooling warm where native schooners drift
Through sleepy waters, while gulls wheel and sweep,
Waiting for windy waves the keels to lift
Lightly among the islands of the deep;
Islands of lofty palm trees blooming white
That lend their perfume to the tropic sea,
Where fields lie idle in the dew drenched night,
And the Trades float above them fresh and free.
. . .
Poetry
.
Sometimes I tremble like a storm-swept flower,
And seek to hide my tortured soul from thee.
Bowing my head in deep humility
Before the silent thunder of thy power.
Sometimes I flee before thy blazing light,
As from the specter of pursuing death;
Intimidated lest thy mighty breath,
Windways, will sweep me into utter night.
For oh, I fear they will be swallowed up—
The loves which are to me of vital worth,
My passion and my pleasure in the earth—
And lost forever in thy magic cup!
I fear, I fear my truly human heart
Will perish on the altar-stone of art!
. . .
A Prayer
.
‘Mid the discordant noises of the day I hear thee calling;
I stumble as I fare along Earth’s way; keep me from falling.
Mine eyes are open but they cannot see for gloom of night;
I can no more than lift my heart to thee for inward light.
The wild and fiery passion of my youth consumes my soul;
In agony I turn to thee for truth and self-control.
For Passion and all the pleasures it can give will die the death;
But this of me eternally must live, thy borrowed breath.
‘Mid the discordant noises of the day I hear thee calling;
I stumble as I fare along Earth’s way; keep me from falling.
. . .
Rest in Peace
.
No more for you the city’s thorny ways,
The ugly corners of the Negro belt;
The miseries and pains of these harsh days
By you will never, never again be felt.
No more, if still you wander, will you meet
With nights of unabating bitterness;
They cannot reach you in your safe retreat,
The city’s hate, the city’s prejudice!
‘Twas sudden—but your menial task is done,
The dawn now breaks on you, the dark is over,
The sea is crossed, the longed-for port is won;
Farewell, oh, fare you well! my friend and lover.
. . .
Flirtation
.
Upon thy purple mat thy body bare
Is fine and limber like a tender tree.
The motion of thy supple form is rare,
Like a lithe panther lolling languidly,
Toying and turning slowly in her lair.
Oh, I would never ask for more of thee,
Thou art so clean in passion and so fair.
Enough! if thou wilt ask no more of me!
. . .
Polarity
.
Nay, why reproach each other, be unkind,
For there’s no plane on which we two may meet?
Let’s both forgive, forget, for both were blind,
And life is of a day, and time is fleet.
And I am fire, swift to flame and burn,
Melting with elements high overhead,
While you are water in an earthly urn,
All pure, but heavy, and of hue like lead.
. . .
Author’s Word: from the first edition (1922) of Claude McKay’s Harlem Shadows:
.
In putting ideas and feelings into poetry, I have tried in each case to use the medium most adaptable to the specific purpose. I own allegiance to no master. I have never found it possible to accept in entirety any one poet. But I have loved and joyed in what I consider the finest in the poets of all ages.
.
The speech of my childhood and early youth was the Jamaica Negro dialect, the native variant of English, which still preserves a few words of African origin, and which is more difficult of understanding than the American Negro dialect. But the language we wrote and read in school was England’s English. Our text books then, before the advent of the American and Jamaican readers and our teachers, too, were all English-made. The native teachers of the elementary schools were tutored by men and women of British import. I quite remember making up verses in the dialect and in English for our moonlight ring dances and for our school parties. Of our purely native songs the jammas (field and road), shay-shays (yard and booth), wakes (post-mortem), Anancy tales (transplanted African folk lore), and revivals (religious) are all singularly punctuated by metre and rhyme. And nearly all my own poetic thought has always run naturally into these regular forms.
.
Consequently, although very conscious of the new criticisms and trends in poetry, to which I am keenly responsive and receptive, I have adhered to such of the older traditions as I find adequate for my most lawless and revolutionary passions and moods. I have not used patterns, images and words that would stamp me a classicist nor a modernist. My intellect is not scientific enough to range me on the side of either; nor is my knowledge wide enough for me to specialize in any school.
.
I have never studied poetics; but the forms I have used I am convinced are the ones I can work in with the highest degree of spontaneity and freedom.
.
I have chosen my melodies and rhythms by instinct, and I have favoured words and figures which flow smoothly and harmoniously into my compositions. And in all my moods I have striven to achieve directness, truthfulness and naturalness of expression instead of an enameled originality. I have not hesitated to use words which are old, and in some circles considered poetically overworked and dead, when I thought I could make them glow alive by new manipulation. Nor have I stinted my senses of the pleasure of using the decorative metaphor where it is more truly and vividly beautiful than the exact phrase. But for me there is more quiet delight in “The golden moon of heaven” than in “The terra-cotta disc of cloud-land.”
.
Finally, while I have welcomed criticism, friendly and unfriendly, and listened with willing attention to many varying opinions concerning other poems and my own, I have always, in the summing up, fallen back on my own ear and taste as the arbiter.
.
CLAUDE McKAY
. . .
Our Special Thanks to: Chris Forster and Roopika Risam of Harlemshadows.org.
. . . . .
Claude McKay: “Songs of Jamaica” (poems)
Posted: February 2, 2016 Filed under: Claude McKay, Claude McKay: Songs of Jamaica, English, English: Jamaican Patois | Tags: Black History Month poems Comments Off on Claude McKay: “Songs of Jamaica” (poems)
Claude McKay (1889-1948)
Poems from Songs of Jamaica (published in 1912)
. . .
Quashie to Buccra
.
You tas’e petater an’ you say it sweet,
But you no know how hard we wuk fe it;
You want a basketful fe quattiewut,
‘Cause you no know how ‘tiff de bush fe cut.
.
De cowitch under which we hab fe ‘toop,
De shamar lyin’ t’ick like pumpkin soup,
Is killin’ somet’ing for a naygur man;
Much less de cutlass workin’ in we han’.
.
De sun hot like when fire ketch a town;
Shade-tree look temptin’, yet we caan’ lie down,
Aldough we wouldn’ eben ef we could,
Causen we job must finish soon an’ good.
.
De bush cut done, de bank dem we deh dig,
But dem caan’ ‘tan’ sake o’ we naybor pig;
For so we moul’ it up he root it do’n,
An’ we caan’ ‘peak sake o’ we naybor tongue.
.
Aldough de vine is little, it can bear;
It wantin’ not’in but a little care:
You see petater tear up groun’, you run,
You laughin’, sir, you must be t’ink a fun.
.
De fiel’ pretty? It couldn’t less ‘an dat,
We wuk de bes’, an’ den de lan’ is fat;
We dig de row dem eben in a line,
An’ keep it clean – den so it mus’ look fine.
.
You tas’e petater an’ you say it sweet,
But you no know how hard we wuk fe it:
Yet still de hardship always melt away
Wheneber it come roun’ to reapin’ day.
. . .
Buccra = white man
petater = sweet potato
quattiewut = quattieworth: quattie is a quarter of sixpence.
cowitch = the Macuna pruriens climbing bean
shamar = Shamebush, a prickly sensitive plant (Mimosa pudica)
. . .
Me Bannabees
.
Run ober mango trees,
‘Pread chock to kitchen doo’,
Watch de blue bannabees,
Look how it ben’ down low!
.
De blossom draw de bees
Same how de soup draw man;
Some call it “broke-pot” peas,
It caan’ bruk we bu’n-pan.
.
Wha’ sweet so when it t’ick?
Though some calll it goat-tud,
Me all me finger lick,
An’ yet no chew me cud.
.
A mumma plant de root
One day jes’ out o’ fun;
But now look ‘pon de fruit,
See wha’ de “mek fun” done.
.
I jam de ‘tick dem ‘traight
Soon as it ‘tart fe ‘pread,
An begin count de date
Fe when de pod fe shed.
.
Me watch de vine dem grow,
S’er t’row dung a de root:
Crop time look fe me slow,
De bud tek long fe shoot.
.
But so de day did come,
I ‘crub de bu’n-pan bright,
An’ tu’n down ‘pon it from
De marnin’ till de night.
.
An’ Lard!me belly swell,
No ’cause de peas no good,
But me be’n tek a ‘pell
Mo’ dan a giant would.
.
Yet eben after dat
Me nyam it wid a will,
‘Causen it mek me fat;
So I wi’ lub it still.
.
Caan’ talk about gungu,
Fe me it is no peas;
Cockstone might do fe you,
Me want me bannabees.
. . .
Bannabees = Bonavist, a climbing bean or pea
Me nyam = I ate
gungu = Congo peas
Cockstone = red peas, the beans of America
. . .
King Banana
.
Green mancha mek fe naygur man;
Wha’ sweet so when it roas’?
Some boil it in a big black pan,
It sweeter in a toas’.
.
A buccra fancy when it ripe,
Dem use it ebery day;
It scarcely give dem belly-gripe,
Dem eat it diffran’ way.
.
Out yonder see somoke a rise,
An’ see de fire wicket;
Deh go’p to heaben wid de nize
Of hundred t’ousan cricket.
.
De black moul’ lie do’n quite prepare’
Fe feel de hoe an’ rake;
De fire bu’n, and it tek care
Fe mek de wo’m dem wake.
.
Wha’ lef” fe buccra teach again
Dis time about plantation?
Dere’s not’in dat can beat de plain
Good ole-time cultibation.
.
Banana dem fat all de same
From bunches big an’ ‘trong;
Pure nine-han’ bunch a car’ de fame, –
Ole met’od all along.
.
De cuttin’ done same ole-time way,
We wrap dem in a trash,
An’ pack dem neatly in a dray
So tight dat dem can’t mash.
.
We re’ch: banana finish sell;
Den we ‘tart back fe home:
Some hab money in t’read-bag well,
Some spen’ all in a rum.
.
Green mancha mek fe naygur man,
It mek fe him all way;
Our islan’ is banana lan’,
Banana car’ de sway.
. . .
mancha = “Martinique”, the best variety of banana in Jamaica
. . .
The Biter Bit
[“Ole woman a swea’ fe eat calalu: calalu a swea’ fe wuk him gut.” Jamaican proverb]
.
Corn an’ peas growin’ t’ick an’ fas’
Wid nice blade peepin’ t’rough de grass;
An’ ratta from dem hole a peep,
T’ink all de corn dem gwin’ go reap.
.
Ole woman sit by kitchen doo’
Is watchin’ calalu a grow,
An’ all de time a t’inking dat
She gwin’ go nyam dem when dem fat.
.
But calalu, grow’n’ by de hut,
Is swearin’ too fe wuk him gut;
While she, like some, t’ink all is right
When dey are in some corner tight.
.
Peas time come roun’ – de corn is lef”;
An’ ratta now deh train himse’f
Upon de cornstalk dem a’ night
Fe when it fit to get him bite.
.
De corn-piece lie do’n all in blue,
An’ all de beard dem floatin’ too
Amongst de yellow grain so gay,
Dat you would watch dem a whole day.
.
An’ ratta look at ebery one,
Swea’in’ dat dem not gwin’ lef’ none;
But Quaco know a t’ing or two,
An’ swear say dat dem won’t go so.
.
So him go get a little meal
An’ somet’ing good fe those dat steal,
An’ mix dem up an’ ‘pread dem out
For people possess fas’ fas’ mout’.
.
Now ratta, comin’ from dem nes’,
See it an’ say “Dis food is bes’;”
Dem nyam an’ stop, an’ nyam again,
An’ soon lie do’n, rollin’ in pain.
. . .
calalu = “spinach” (could be Amaranthus viridis or Xanthosoma or dasheen leaves)
blue = the blueish leaf of the maize
. . .
Taken Aback
.
Let me go, Joe, for I want go home:
Can’t stan’ wid you,
For Pa might go come;
An’ if him only hab him rum,
I don’t know whateber I’ll do.
.
I must go now, for it’s gettin’ night
I am afraid,
An’ ’tis not moonlight:
Give me de last hug, an’ do it tight;
Me Pa gwin’ go knock off me head.
.
No, Joe, don’t come! – you will keep me late,
An’ Pa might be
In him sober state;
Him might get vex’ an’ lock up de gate,
Den what will becomin’ of me?
.
Go wid you, Joe? – you don’t lub me den!
I shame o’ you –
Gals caan’ trust you men!
An’ I b’en tekin’ you fe me frien’;
Good-night, Joe, you’ve proven untrue.
. . .
Ione
.
Say if you lub me, do tell me truly,
Ione, Ione;
For, O me dearie, not’in’ can part we,
Ione, Ione.
.
Under de bamboo, where de fox-tail grew,
Ione, Ione,
While de cool breeze blew – sweet, I did pledge you,
Ione, Ione.
.
Where calalu grows, an’ yonder brook flows,
Ione, Ione,
I held a dog-rose under your li’l nose,
Ione, Ione.
.
There where de lee stream plays wid de sunbeam,
Ione, Ione,
True be’n de love-gleam as a sweet day-dream,
Ione, Ione.
.
Watchin’ de bucktoe under de shadow,
Ione, Ione,
Of a pear-tree low dat in de stream grow,
Ione, Ione,
.
Mek me t’ink how when we were lee children,
Ione, Ione,
We used to fishen in old Carew Pen,
Ione, Ione.
.
Like tiny meshes, curl your black tresses,
Ione, Ione,
An’ my caresses tek widout blushes,
Ione, Ione.
.
Kiss me, my airy winsome lee fairy,
Ione, Ione;
Are you now weary, little canary,
Ione, Ione?
.
Then we will go, pet, as it is sunset,
Ione, Ione;
Tek dis sweet vi’let, we will be one yet,
Ione, Ione.
. . .
bucktoe = a small crawfish
Pen = the Jamaican equivalent for ranche
. . .
My Pretty Dan
.
I have a póliceman down at de Bay,
An’ he is true to me though far away.
.
I love my pólice, and he loves me too,
An’ he has promised he’ll be ever true.
.
My little bobby is a darlin’ one,
An’ he’s de prettiest you could set eyes ‘pon.
.
When he be’n station’ up de countryside,
Fus’ time I shun him sake o’ foolish pride.
.
But as I watched him patrolling his beat,
I got to find out he was nice an’ neat.
.
More still I foun’ out he was extra kin’,
An’ dat his precious heart was wholly mine.
.
Den I became his own true sweetheart,
An’ while life last we’re hopin’ not fe part.
.
He wears a truncheon an’ a handcuff case,
An’ pretty cap to match his pretty face.
.
Dear lilly p’liceman stationed down de sout’,
I feel your kisses rainin’ on my mout’.
.
I could not give against a póliceman;
For if I do, how could I lub my Dan?
.
Prettiest of naygur is my dear police,
We’ll lub foreber, an’ our lub won’t cease.
.
I have a póliceman down at de Bay,
An’ he is true to me though far away.
. . .
A Midnight Woman to the Bobby
.
No palm me up, you dutty brute,
You’ jam mout’ mash like ripe bread-fruit;
You fas’n now, but wait lee ya,
I’ll see you grunt under de law.
.
You t’ink you wise, but we wi’ see;
You not de fus’ one fas’ wid me;
I’ll lib fe see dem tu’n you out,
As sure as you got dat mash’ mout’.
.
I born right do’n beneat’ de clack
(You ugly brute, you tu’n you’ back?)
Don’t t’ink dat I’m a come-aroun’,
I born right ‘way in ‘panish Town.
.
Care how you try, you caan’ do mo’
Dan many dat was hyah befo’;
Yet whe’ dey all o’ dem te-day?
De buccra dem no kick dem ‘way?
.
Ko ‘pon you’ jam samplatta nose:
‘Cos you wear Mis’r Koshaw clo’es
You t’ink say you’s de only man,
Yet fus’ time ko how you be’n ‘tan’.
.
You big an’ ugly ole tu’n-foot
Be’n neber know fe wear a boot;
An’ chigger nyam you’ tumpa toe,
Till nit full i’ like herrin’ roe.
.
You come from mountain naked-‘kin,
An’ Lard a mussy! you be’n thin,
For all de bread-fruit dem be’n done,
Bein’ ‘poil’ up by de tearin’ sun:
.
De coco couldn’ bear at all,
For, Lard! de groun’ was pure white-marl;
An’ t’rough de rain part o’ de year
De mango tree dem couldn’ bear.
.
An’ when de pinch o’ time you feel
A ‘pur you a you’ chigger heel,
You lef’ you’ district, big an’ coarse,
An’ come join buccra Pólice Force.
.
An’ now you don’t wait fe you’ glass,
But trouble me wid you’ jam fas’;
But wait, me frien’, you’ day wi’ come,
I’ll see you go same lak a some.
.
Say wha’? – ‘res’ me? – you go to hell!
You t’ink Judge don’t know unno well?
You t’ink him gwin’ go sentance me
Widout a soul fe witness i’?
. . .
beneat’ de clack = the clock on the public buildings at Spanish Town
come-aroun’ = day-labourer, man or woman, in Kingston streets and wharves, famous for the heavy weight he or she can carry
samplatta = a piece of leather cut somewhat larger than the size of the foot, and tied sandal-wise to it: said of anything that is flat and broad.
Mis’r Koshaw clo’es = Mister Kershaw’s clothes i.e. police uniform. Col. Kershaw was Inspector-General of Police in 1911, (when this poem was written.)
An’ chigger nyam you’ tumpa toe, etc. = And chigoes (burrowing fleas) had eaten your maimed toe, and nits (young chigoes) had filled it.
Lard a mussy! = Lord have mercy!
unno (or onnoo) = an African word meaning “you” collectively


Mother Dear
.
“HUSBAN’, I am goin’ –
Though de brooklet is a-flowin’,
An’ de coolin’ breeze is blowin’
Softly by;
Hark, how strange de cow is mooin’,
An’ our Jennie’s pigeons cooin’,
While I feel de water growin’,
Climbing high.
.
“Akee trees are laden,
But de yellow leaves are fadin’
Like a young an’ bloomin’ maiden
Fallen low;
In de pond de ducks are wakin’
While my body longs for Eden,
An’ my weary breat’ is gledin’
‘Way from you.
.
“See dem John-crows flyin’!
‘Tis a sign dat I am dyin’;
Oh, I’m wishful to be lyin’
All alone:
Fait’ful husban’, don’t go cryin’,
Life is one long self-denyin’
All-surrenderin’ an’ sighin’
Livin’ moan.”
. . .
“WIFE, de parson’s prayin’,
Won’t you listen what he’s sayin’,
Spend de endin’ of your day in
Christ our Lord?”
. . .
.
But de sound of horses neighin’,
Baain’ goats an’ donkeys brayin’,
Twitt’rin’ birds an’ children playin’
Was all she heard.
.
Things she had been rearin’,
Only those could claim her hearin’,
When de end we had been fearin’
Now had come:
Now her last pain she is bearin’,
Now de final scene is nearin’,
An’ her vacant eyes are starin’
On her home.
.
Oh! it was heart-rendin’
As we watched de loved life endin’,
Dat sweet sainted spirit bendin’
To de death:
Gone all further hope of mendin’,
With de angel Death attendin’,
An’ his slayin’ spirit blendin’
With her breath.
. . .
Akee = Cupania sapida, bearing beautiful red fruits
John-crows = Turkey-buzzards
. . .
Dat Dirty Rum
.
If you must drink it, do not come
An’ chat up in my face;
I hate to see de dirty rum,
Much more to know de tas’e.
.
What you find dere to care about
I never understan’;
It only dutty up you mout’,
An’ mek you less a man.
.
I see it throw you ‘pon de grass
An ‘met you want no food,
While people scorn you as dey pass
An’ see you vomit blood.
.
De fust beginnin’ of it all,
You stood up calm an’ cool,
An’ put you’ back agains’ de wall
An’ cuss our teacher fool.
.
You cuss me too de se’fsame day
Because a say you wrong,
An’ pawn you’ books an’ went away
Widout anedder song.
.
Your parents’ hearts within dem sink,
When to your yout’ful lip
Dey watch you raise de glass to drink,
An’ shameless tek each sip.
.
I see you in de dancing-booth,
But all your joy is vain,
For on your fresh an’ glowin’ youth
Is stamped dat ugly stain.
.
Dat ugly stain of drink, my frien’,
Has cost you your best girl,
An’ med you fool ‘mongst better me
When your brain’s in a whirl.
.
You may smoke just a bit indeed,
I like de “white seal” well;
Aldough I do not use de weed,
I’m fond o’ de nice smell.
.
But wait until you’re growin’ old
An’ gettin’ weak an’ bent,
An’ feel your blood a-gettin’ cold
‘Fo you tek stimulent.
.
Then it may mek you stronger feel
While on your livin’ groun’;
But ole Time, creepin’ on your heel,
Soon, soon will pull you down:
.
Soon, soon will pull you down, my frien’,
De rum will help her too;
An’ you’ll give way to better men,
De best day you can do.
. . .
“white seal” = the name of a brand of cigarettes
. . .
Killin’ Nanny
.
Two little pickny is watchin’,
While a goat is led to deat’;
Dey are little ones of two years,
An’ know naught of badness yet.
.
De goat is bawlin’ fe mussy,
An’ de children watch de sight
As de butcher re’ch his sharp knife,
An’ ‘tab wid all his might.
.
Dey see de red blood flowin’;
An’ one chil’ trimble an’ hide
His face in de mudder’s bosom,
While t’udder look on wide-eyed.
.
De tears is fallin’ down hotly
From him on de mudder’s knee;
De udder wid joy is starin’,
An’ clappin’ his han’s wid glee.
.
When dey had forgotten Nanny,
Grown men I see dem again;
An’ de forehead of de laugher
Was brand wid de mark of Cain.
Strokes of the Tamarind Switch
.
I dared not look at him,
My eyes with tears were dim,
My spirit filled with hate
Of man’s depravity,
I hurried through the gate.
.
I went but I returned,
While in my bosom burned
The monstrous wrong that we
Oft bring upon ourselves,
And yet we cannot see.
.
Poor little erring wretch!
The cutting tamarind switch
Had left its bloody mark,
And on his legs were streaks
That looked like boiling bark.
.
I spoke to him the while:
At first he tried to smile,
But the long pent-up tears
Came gushing in a flood;
He was but of tender years.
.
With eyes bloodshot and red,
He told me of a father dead
And lads like himself rude,
Who goaded him to wrong:
He for the future promised to be good.
.
The mother yesterday
Said she was sending him away,
Away across the seas:
She told of futile prayers
Said on her wearied knees.
.
I wished the lad good-bye,
And left him with a sigh:
Again I heard him talk –
His limbs, he said, were sore,
He could not walk.
.
I ‘member when a smaller boy,
A mother’s pride, a mother’s joy,
I too was very rude:
They beat me too, though not the same,
And has it done me good?
. . .
Rise and Fall
[Thoughts of Burns – with apologies to his immortal spirit for making him speak in Jamaica dialect.]
.
Dey read ’em again an’ again,
An’ laugh an’ cry at ’em in turn;
I felt I was gettin’ quite vain,
But dere was a lesson fe learn.
.
My poverty quickly took wing,
Of life no experience had I;
I couldn’t then want anyt’ing
Dat kindness or money could buy.
.
Dey tek me away from me lan’,
De gay o’ de wul’ to behold,
An’ roam me t’rough palaces gran’,
An’ show’red on me honour untold.
.
I went to de ballroom at night,
An’ danced wid de belles of de hour;
Half dazed by de glitterin’ light,
I lounged in de palm-covered bower.
.
I flirted wid beautiful girls,
An’ drank o’ de wine flowin’ red;
I felt my brain movin’ in whirls,
An’ knew I was losin’ my head.
.
But soon I was tired of it all,
My spirit was weary to roam;
De life grew as bitter as gall,
I hungered again for my home.
.
Te-day I am back in me lan’,
Forgotten by all de gay throng,
A poorer but far wiser man,
An’ knowin’ de right from de wrong.
. . .
To Bennie
[ In Answer to a Letter ]
.
You say, dearest comrade, my love has grown cold,
But you are mistaken, it burns as of old;
And no power below, dearest lad, nor above,
Can ever lessen, frien’ Bennie, my love.
.
Could you but look in my eyes, you would see
That ’tis a wrong thought you have about me;
Could you but feel my hand laid on your head,
Never again would you say what you’ve said.
.
Naught, O my Bennie, our friendship can sever,
Dearly I love you, shall love you for ever;
Moment by moment my thoughts are of you,
Trust me, oh, trust me, for aye to be true.
. . .
. . . . .
Claude McKay: The Flame Heart
Posted: December 21, 2014 Filed under: Claude McKay, English Comments Off on Claude McKay: The Flame HeartClaude McKay (Jamaica/U.S.A., 1889-1948)
The Flame Heart
.
SO much have I forgotten in ten years,
So much in ten brief years! I have forgot
What time the purple apples come to juice,
And what month brings the shy forget-me-not.
I have forgot the special, startling season
Of the pimento’s flowering and fruiting;
What time of year the ground doves brown the fields
And fill the noonday with their curious fluting.
I have forgotten much, but still remember
The poinsettia’s red, blood-red in warm December.
.
I still recall the honey-fever grass,
But cannot recollect the high days when
We rooted them out of the ping-wing path
To stop the mad bees in the rabbit pen.
I often try to think in what sweet month
The languid painted ladies used to dapple
The yellow by-road mazing from the main,
Sweet with the golden threads of the rose-apple.
I have forgotten–strange–but quite remember
The poinsettia’s red, blood-red in warm December.
.
What weeks, what months, what time of the mild year
We cheated school to have our fling at tops?
What days our wine-thrilled bodies pulsed with joy
Feasting upon blackberries in the copse?
Oh some I know! I have embalmed the days
Even the sacred moments when we played,
All innocent of passion, uncorrupt,
At noon and evening in the flame-heart’s shade.
We were so happy, happy, I remember,
Beneath the poinsettia’s red in warm December.
. . . . .
https://zocalopoets.com/2012/02/08/claude-mckay-the-tropics-in-new-york/
Claude McKay’s “The Cycle” (1943): Poems for Veterans Day / Remembrance Day
Posted: November 11, 2014 Filed under: Claude McKay, English | Tags: Remembrance Day poems Comments Off on Claude McKay’s “The Cycle” (1943): Poems for Veterans Day / Remembrance DayClaude McKay
Poems from “The Cycle” (1943)
.
Introduction
.
These poems, distilled from my experience,
Exactly tell my feelings of today,
The cruel and the vicious and the tense
Conditions which have hedged my bitter way
Of life. But though I suffered much I bore
My cross and lived to put my trouble in song
– I stripped down harshly to the naked core
Of hatred based on the essential wrong!
.
But tomorrow, I may sing another tune,
No critic, white or black, can tie me down,
Maybe a fantasy of a fairy moon,
Or the thorns the soldiers weaved for Jesus’ crown,
For I, a poet, can soar with unclipped wings,
From earth to heaven, while chanting of all things.
. . .
2
.
The millionaire from Boston likes to write,
His letters scintillate the daily news.
He wrote a Left-ish paper to indict
My thoughts of Negroes – and oppose my views.
He has a Negro friend and thinks, therefore,
Himself authority on the Negro race,
And whites and blacks who disagree are poor
Damned fools who know their sole not from their face.
.
Our millionaire was once a Socialist,
But thought his party wrong on World War Two,
So liberal turned, like many who enlist,
In this grand fight for good old life or new.
I will not hint it was safer for his money,
For that would neither be polite or funny.
. . .
3
.
Where the Bostonian lives – I’m not aware,
Perhaps Waldorf or Astor shelters him,
In New York or some good place of lesser fare,
But Harlem’s out of bounds – dismal and grim.
And he is one of those who like to parrot
The popular song of Negro segregation,
His features lengthen and redden like a carrot,
When he pours all into his agitation
Of Negro separation from the white.
It is this thing that offers us no hope,
That understanding whites with blacks unite
To make the slogan of the Negro group.
In these times when means are sufficient to ends,
My prayer to God is: Save us from our friends!
. . .
4
.
In Southern states distinctions that they draw
Are clear like starshine in the firmament,
But in the North we’re equal under the law,
Which white men make their plans and circumvent.
What law can hold whites in a Northern street,
When blacks move in? They flee as from the devil,
As if God quickly energized their feet,
To take them far from the impending evil.
.
Meanwhile the ghoulish landlords rents inflate,
To save them from the inevitable slump,
For banks down Negro homes to lowest rate,
And soon the street becomes a Negro dump.
Oh Segregation! Negro leaders bawl,
And white liberals join them at the wailing wall.
. . .
5
.
I wonder who these wealthy whites are fooling
– themselves, the poor whites or the poor black folk?
To imagine that their smooth, infantile drooling
Will make the poor whites shoulder black men’s yoke.
Why should poor whites aspiring to those things
Their rich possess by black men be encumbered,
Pay heed to hypocrites who are pulling strings,
Merely among the “leaders” to be numbered?
.
Were I a poor white I would never surrender
My privilege to advance as other whites,
But let the powerful group be the defender
Of decency and progress – people’s rights.
Their wealth and privilege and education
Should teach them how to serve the entire nation.
6
.
Our boys and girls are taught in Negro schools
That they are just like other Americans,
And grow up educated semi-fools,
And ripe for spurious words of charlatans.
The group from which they spring they all despise,
For they imagine that if not for it,
They’d have a better chance in the world to rise,
Instead of being branded as unfit!
.
Thus they are ready for any crazy scheme
That carries with it an offer of escape,
Although elusive as a bright sunbeam,
Or empty as the cranium of an ape.
But thus we’re educated, friends and brothers,
To the American way of life – just like the others.
. . .
9
.
There is a new thing, pretty and dime-bright,
Which subtly they are peddling through the states:
That Negro people have turned anti-white,
With trembling whites afraid within their gates!
The Cracker grabbed the Negro by the neck,
And New York’s Irish fought him tooth and nail,
But neither ever cried to him: By heck!
You must love us white people without fail.
.
This new thing started out in New York City,
With one main object: To hum-bug the nation,
And rob the Negro of all human pity,
And multiply his harsh humiliation:
To make blacks anti-white and anti-semitic
Is just a damnable oriental trick!
. . .
10
.
Now I should like to ask for illustration
– why should blacks be overwhelmed with love of whites?
Does the Jew waste love on the German nation
for dooming him to mediaeval nights?
There are German thousands who are not anti-Jew
– more than friends of blacks in the U.S.A., perhaps –
But all are blamed for what the Nazis do,
And must take the righteous world’s unfriendly raps.
.
Now I do love the United States, so grand
In bigness, frankness – and brutality,
Love it because this great amazing land
Is so free from the Old World’s hypocrisy:
But this new Negro anti-white-ism rumour
– why? has America no sense of humour?

12
.
The Communists know how Negro life’s restricted
To very special grooves in this vast land,
And so pursue and persecute the afflicted,
Hiding betimes their bloody Levantine hand.
From futile propaganda they have turned
To welfare work and local politics,
Where plums are big and sweet and can be earned
By playing hard the game with devilish tricks.
.
For the Negro people, for so long plaything
Of elephant and ass the C.P. has a role,
They seek to tie their leaders with a string,
And thus over the Negroes get control.
And they use means foreign to our Western way,
That should make the elephant roar and the donkey bray.
. . .
18
.
When I go out into the crowded street
And a white person smiles – I return the smile,
Stop not to ask the motive, for my feet
Are busy like thousands in the usual style.
I want not to find out what whites say “nigger”:
I have never been curious to know,
Nor do I want to waste my time to figure
How many are anti-black, how many pro!
.
I do not wear a chip upon my shoulder,
As I go elbowing among the crowd,
I do not feel I am the perfect holder
Of my race’s honour, arrogantly proud.
I’m only a human being – if you will let me –
Taking a sidewalk jaunt with naught to fret me.
. . .
19
.
Whichever way the whites may writhe and squirm,
The fact remains that Negroes are suppressed,
Kept underfoot as far down as a worm
– Jews under Nazis are not more unblest.
If Hitler ever gets Jews to their knees
– as abjectly as Negroes in these States –
Then baiting of the Jews at once will cease,
For they’ll be of all bereft without the gates!
.
So expect me not a hypocrite to say
Some other people is worse off than mine,
For facts remain in war and peace to flay
The falsehoods from the propaganda line.
If I tell the truth, it may not be in vain,
To another suffering group it may bring gain.
. . .
23
.
Lord, let me not be silent while we fight
In Europe Germans, Asia Japanese,
For setting up a Fascist way of might
While fifteen million Negroes on their knees
Pray for salvation from the Fascist yoke
Of these United States. Remove the beam
(Nearly two thousand years since Jesus spoke)
From your own eye before the mote you deem
It proper from your neighbour’s to extract!
We bathe our lies in vapours of sweet myrrh,
And close our eyes not to perceive the fact!
But Jesus said: You whited sepulchre,
Pretending to be uncorrupt of sin,
While worm-infested, rotten stinking within!

27
.
These intellectuals do not want to face
Our problems here: Europe is Fascist but
– why fifteen million Negroes in their place
Know that it’s Fascism keeps them in the rut!
The Fascist white South rules this land again,
Its sons are dominant in the armed forces,
(Its daughters marry powerful Northern men)
And incontestably shape the Negroes’ courses.
.
The South completely rules in Washington,
In industry takes all the better jobs,
The nation tells what with “niggers” should be done,
And set the paces for our Northern snobs!
Oh, go to Russia, my lily-white writer friend,
And leave the South our liberties to defend!
. . .
29
.
Of course, we have Democracy but it
Is plain Fascist Democracy for whites,
Where fifteen million blacks are not thought fit
To partake of Democracy’s delights.
The fact is we are not considered human
By our rulers who control from birth to tomb,
Are not considered children born of woman,
As whites who issue from their mother’s womb!
.
Since Colour is the most expressive brand
Of American Fascism and forms its basis,
Europe, of course, we cannot understand,
Where Fascism thrives on differences of races.
So Europe we must conquer, educate
The World by mark of colour to separate.
. . .
34
.
America said: Now, we’ve left Europe’s soil
With its deep national jealousies and hates,
Its religious prejudices and turmoil,
To build a better home within our gates.
English and German, French, Italian,
And Jew and Catholic and Protestant,
Yes, every European, every man
Is equal in this new abode, God grant.
.
And Africans were here as chattel slaves,
But never considered human flesh and blood,
Until their presence stirred the whites in waves
To sweep beyond them, onward like a flood,
To seek a greater freedom for their kind,
Leaving the blacks still half-slaves, dumb and blind.
. . .
35
.
This is the New World that we left the old
To build, here in America, they say.
From kings and lords and gentlemen bad and bold,
We turned to follow life the Indian way.
From oppressive priests and creeds to find release,
And feel the air around us really free,
To found a place where man may live in peace,
And grow and flower and bear fruit like a tree.
.
But from the beginning the Old World’s hand
Was heavy on the movement of the new,
Though wars and revolutions shook the land,
The grip remained and even tighter grew,
Until the New World opened up its gates
As an outpost of the Old World’s feuds and hates.

40
.
Oh can a Negro chant a hymn
And say, My task is yours
Oh fill my glass up to the brim,
This war, white man is ours.
.
Oh can he feel as white men do,
He’s fighting over there,
To save some precious thing and true
From dire destruction here?
.
Oh Lord, help us to understand,
For us, can it be sin
Not to feel smart and over grand
When battles white men win?
.
Oh Lord, grant us a ray of light,
For this we surely need,
Black children groping in the night
Of Christian chaos and greed.
.
WE want to live as white men live,
Oh even as they do –
But let us not ourselves deceive
“To thine own self be true.”
.
In wartime there are basic rights,
We can’t give up, oh Lord,
So help us to discern the lights,
According to thy word.
. . .
41
.
No lady of the land will praise my book.
It would not even be brought to her attention,
By those advising where and how to look
For items which make favourable mention.
Because my writings are not party stuff,
For those who follow the old trodden track.
There are nothing of the tricks – the whine and bluff –
Which make politicians jump to slap your back!
.
Because I show the Negro stripped of tricks,
As classic as a piece of African art,
Without the frills and mask of politics,
But a human being cast to play a part.
A human being standing at the bar
of Life, with face turned upward to a star.
. . .
Claude McKay, (1889-1948, born in Clarendon parish, Jamaica), is remembered as one of the founding literary voices of The Harlem Renaissance, and as the foremost Left-wing, Black-American intellectual of the 1920s through ’40s. A militant atheist once he emigrated to Harlem in the teens, he would end his career as a poet with a series of intense declamatory poems after his conversion to Catholicism before his death. Inbetween times the discreetly-bisexual McKay would publish tender, non-gender-specific love poems, as well as Race and Class-conscious verse. The Harlem Renaissance’s seminal poem collection was McKay’s Harlem Shadows (1922), and he would also pen a novel and a volume of short stories: Home to Harlem (1928) and Gingertown (1932). In 2012, an unknown McKay manuscript from 1941 was authenticated via the Samuel Roth Papers in Columbia University’s archives: Amiable With Big Teeth: A Novel of the Love Affair Between the Communists and the Poor Black Sheep of Harlem. This unpublished work centres on ideas and events – such as Italian Fascist leader Benito Mussolini’s invasion of Ethiopia – that animated intellectually the Harlem of 1935-1936.
. . .
McKay’s 1943 “The Cycle” series of poems – 18 of which are reproduced here – consisted of 53 mostly sonnets which took as their subject matter a complex amalgam of The War Effort, Fascism/Communism/Democracy, Race Relations and Racism, plus Segregation in the U.S.A.
Biographer William J. Maxwell (Complete Poems, published in 2004) describes McKay as a “worker-intellectual” of the international Labour Movement whose oeuvre as a poet has been difficult to categorize – indeed he has been roundly criticized – because of his “form-content schizophrenia”. By this Maxwell means: a form of modified traditional (English or Shakespearean) sonnet – 14 verses structured as 8 and 6, in iambic pentametre – with a Black Intellectual Radical’s content. Yet though McKay was definitely not involved with the 20th-century’s high-Modernist experiments in poetic form, still he “inverts the sonnet form’s orthodox emotion” – even as he adheres precisely to the structure. McKay’s passion – idealistic yet bitter, and angry with ‘a clean hatred’, as Maxwell calls it – is everywhere in evidence, whether he decries the Negro bootlicker or the White false-Liberal. “Cycle” poems not included here include: #31, about Westbrook Pegler (1894-1969), a Right-wing journalist and champion of fake populism whom McKay describes as “the great interpreter of the American mediocre mind”; #45, about Sufi Abdul Hamid (born Eugene Brown, 1903-1938),
who was a Harlem religious and labour leader – nicknamed The Black Hitler; and #50, about Marcus Garvey (1887-1940), the Jamaican-born Black-nationalist / pan-Africanist orator, whom McKay rightly deems to be an underappreciated hero.
. . . . .
Claude McKay: “The Snow Fairy”
Posted: January 21, 2014 Filed under: Claude McKay, English Comments Off on Claude McKay: “The Snow Fairy”Claude McKay (1889-1948)
“The Snow Fairy”
.
I
Throughout the afternoon I watched them there,
Snow-fairies falling, falling from the sky,
Whirling fantastic in the misty air,
Contending fierce for space supremacy.
And they flew down a mightier force at night,
As though in heaven there was revolt and riot,
And they, frail things had taken panic flight
Down to the calm earth seeking peace and quiet.
I went to bed and rose at early dawn
To see them huddled together in a heap,
Each merged into the other upon the lawn,
Worn out by the sharp struggle, fast asleep.
The sun shone brightly on them half the day,
By night they stealthily had stol’n away.
.
II
And suddenly my thoughts then turned to you
Who came to me upon a winter’s night,
When snow-sprites round my attic window flew,
Your hair disheveled, eyes aglow with light.
My heart was like the weather when you came,
The wanton winds were blowing loud and long;
But you, with joy and passion all aflame,
You danced and sang a lilting summer song.
I made room for you in my little bed,
Took covers from the closet fresh and warm,
A downful pillow for your scented head,
And lay down with you resting in my arm.
You went with Dawn. You left me ere the day,
The lonely actor of a dreamy play.
Editor’s note:
“The Snow Fairy” is taken from Claude McKay’s poetry collection Harlem Shadows, published in 1922, and one of the first books of The Harlem Renaissance. Its form is the traditional English sonnet – each verse an iambic pentametre, and the end-word rhyme pattern being abab–cdcd–efef–gg in a 14-verse stanza. McKay wrote numerous nuanced and delicate poems but was also capable of using the sonnet form to convey an inspirational rallying cry, as in his sonnet “If We Must Die”, composed in 1919 during the “Red Summer” race riots in the USA.
For more Winter poems by Claude McKay click here: https://zocalopoets.com/2012/02/08/claude-mckay-the-tropics-in-new-york/
. . . . .
Claude McKay: “And some called it the Resurrection flower…”
Posted: April 8, 2012 Filed under: Claude McKay, English Comments Off on Claude McKay: “And some called it the Resurrection flower…”
Claude McKay (Jamaican-American poet, 1889-1948)
“The Easter Flower”
Far from this foreign Easter damp and chilly
My soul steals to a pear-shaped plot of ground,
Where gleamed the lilac-tinted Easter lily
Soft-scented in the air for yards around;
*
Alone, without a hint of guardian leaf!
Just like a fragile bell of silver rime,
It burst the tomb for freedom sweet and brief
In the young pregnant year at Eastertime;
*
And many thought it was a sacred sign,
And some called it the Resurrection flower;
And I – a pagan – worshipped at its shrine,
Yielding my heart unto its perfumed power.
Claude McKay: “The Tropics in New York”
Posted: February 8, 2012 Filed under: Claude McKay, English | Tags: Black poets Comments Off on Claude McKay: “The Tropics in New York”To One Coming North
At first you’ll joy to see the playful snow,
Like white moths trembling on the tropic air,
Or waters of the hills that softly flow
Gracefully falling down a shining stair.
And when the fields and streets are covered white
And the wind-worried void is chilly, raw,
Or underneath a spell of heat and light
The cheerless frozen spots begin to thaw,
Like me you’ll long for home, where birds’ glad song
Means flowering lanes and leas and spaces dry,
And tender thoughts and feelings fine and strong,
Beneath a vivid silver-flecked blue sky.
But oh! more than the changeless southern isles,
When Spring has shed upon the earth her charm,
You’ll love the Northland wreathed in golden smiles
By the miraculous sun turned glad and warm.
_____
The Tropics in New York
Bananas ripe and green, and ginger root,
Cocoa in pods and alligator pears,
And tangerines and mangoes and grape fruit,
Fit for the highest prize at parish fairs,
Set in the window, bringing memories
Of fruit-trees laden by low-singing rills,
And dewy dawns, and mystical blue skies
In benediction over nun-like hills.
My eyes grew dim, and I could no more gaze;
A wave of longing through my body swept,
And, hungry for the old, familiar ways,
I turned aside and bowed my head and wept.
_____
To Winter
Stay, season of calm love and soulful snows!
There is a subtle sweetness in the sun,
The ripples on the stream’s breast gaily run,
The wind more boisterously by me blows,
And each succeeding day now longer grows.
The birds a gladder music have begun,
The squirrel, full of mischief and of fun,
From maples’ topmost branch the brown twig throws.
I read these pregnant signs, know what they mean:
I know that thou art making ready to go.
Oh stay! I fled a land where fields are green
Always, and palms wave gently to and fro,
And winds are balmy, blue brooks ever sheen,
To ease my heart of its impassioned woe.
_____
Claude McKay (1889-1948) was born in Clarendon parish,
Jamaica. His older brother tutored him – with a bookshelf
of “classics”. In 1912 McKay published his first book of poetry,
“Songs of Jamaica”, written entirely in Jamaican Patois.
He travelled to the USA where he would become a seminal
influence on the Black cultural movement known as The Harlem
Renaissance of the 1920s. Appalled by the blunt racism he
encountered in his adopted country he articulated Black hope
and rage. He wrote also of the complex feelings of the Immigrant
experience – as evidenced by his three tender, passionate
“Winter” poems from 1922 – featured above.
_____