Isfahâni, Sabzvâri, Behizâd, Sarvi: رباعیات

I do not do anything except with a pure and sincere heart.

I do not care for anyone’s approval or disapproval.

Even if I am hurt by the whole world,

I want no one to be hurt by me.

*

If you wish to step onto the road of love,

You must first have the mind for love, then the heart for it.

Think not of the comforts and difficulties of love.

Take to the sea and ask not where the shore is.

*

O moon-like Sâqi*, give me wine in this month of fasting.

For fasting became forbidden to me now.

Let me break my fast – for my eyes saw the crescent moon

Of your eyebrow and the full moon of your face.

_

(*Sâqi – the cupbearer / wine-servant, in a tavern –

often a handsome youth;  in Sufism, Sâqi is a spiritual master)

_

*

The spirit is intoxicated when it sees the belovéd’s face.

Any nonbeing becomes being – by his existence.

Alas, alas, this exhilarating wine of union

Goes from one hand to another in the feast of life.

*

I have drunk the water of life from my belovéd’s lip.

I have drunk the wine of spirit from the cup of unity.

I know neither disbelief nor belief.

I have tied belief and disbelief with the knot of love.

_____

20th-century Persian Rubáiyát (“Quatrains”) by Saghir Isfahâni  (#1 and #3), Hamid Sabzvâri (#2),

Jalâl Behizâd (#4), Hushang Hekmati (Sarvi) (#5).

Translations from Persian (Farsi)  into English:  © Reza Saberi


Perfect Poems: the Mediaeval Rubáiyát of Omar Khayyám / ‏ عمر خیام

In the sphere of the sky, whose depth is invisible,

There is a cup from which everyone must drink in turn.

When your turn comes, do not sigh.

Drink it happily, for it is your turn to drink.

*

Time is ashamed of that person

Who sits lonely and grieves over days now past.

Drink wine from a glass to the sound of a harp

Before the glass smashes into a rock.

*

Yesterday I saw a jug-maker in the bazaar,

Who was treading a lump of clay, repeatedly,

While that clay told him in its own language:

“I used to be like you.  Treat me kindly!”

Why do you grieve over existence, my friend?

Why do you afflict your heart and soul with futile thoughts?

Live joyfully and spend your life happily in the world.

They did not consult you in the beginning anyway.

*

Some people are thoughtful about religion.

Others are suspicious of any conviction.

I am afraid one day a voice may call out:

” Oh ignorant ones,  the way is neither this nor that. “

*

From the nadir of the black mud to the zenith of Saturn,

I have solved all the major problems of being.

I untied many difficult knots, using many tricks.

Every knot I’ve opened, except the knot of death.

 

 

_____

 

 

Omar Khayyám (1048-1131) was born in Nishapur, Persia (contemporary Iran),

and is considered to be among the greatest of all the world’s poets.

He composed a thousand rubáiyát  (Persian-language quatrains) – brief poems in

four lines that touch upon Life’s big themes:  the love for the Belovéd (be it human and

amorous, or be it the love of God (Allah);   the meaning of Life;   Spirituality;

the mystery of Death.

Khayyám was a profoundly mystical thinker – Sufi and Muslim –

an astronomer and mathemetician who was also a poet.  People have interpreted

and mis-interpreted the meanings of his quatrains – 19th-century translator

Edmund FitzGerald most famously (yet beautifully) – but Khayyám’s voice – intelligent,

warm, vigorous, direct – speaks to all our human wonderings even now, 900 years

“down the road”.   The contemporary translations here, from Persian(Farsi) into English,

have been done with a simple, pleasing clarity by Reza Saberi.


Happy Persian New Year! / !سال نو مبارک

When I started up out of sleep

it was just the beginning of spring

– no more,

no less.

The stray dog

washes its body

in spring rain.

Your life will become radiant through love.

You will become spirit from head to toe through love.

When the spring wind of love comes into motion,

Any branch which is not dry –  starts dancing !

 


Ailbhe Ní Ghearbhuigh: Habla la “Voz” irlandesa / The Irish “Voice” Speaks

ZP_Kerry Way walking path between Sneem and Kenmare_Ireland

.

Ailbhe Ní Ghearbhuigh

(nace 1984, Tralee, condado de Kerry, Irlanda

/ born 1984, Tralee, County Kerry, Ireland)

“Cuando Uno Se Desespera”

 .

 Hay algunos días cuando

– admitámoslo –

me canso de

unirme por su defensa

Me agoto de estar arraigado

aquí junto a su cabecera

Esta lengua

que ha sido violada,

estoy esperando que se recupere,

cuidando de ella, diligentemente,

deseándole que la Vida entre en ella de nuevo

Y cuando veo

sus huesos pudriéndose

calcificándose

Sé que

algún día

no quedará nada

sólo el polvo, mudo…

como yo – si pensamos en esto.

 

_____

 

“Laethanta Lagmhisnigh”

.

Admhaím corrlá

bím traochta

dá cosaint os comhair an tsaoil

Bím bréan de bheith fréamhaithe

cois leapan

na teangan éignithe

seo

ag guí biseach uirthi

á faire go cúramach

ag impí beatha inti arís

Is nuair a chím

a cnámha lofa

ag cailciú

tuigim

ná beidh fágtha

lá éigin

ach smúit bhalbh . . .

ach an oiread liom féin.

 

_____

 

“When One Despairs”

.

Some days, let’s admit it,

I tire

of rallying to her defence

I weary of being rooted

here by her bedside

this language

that has been violated

hoping she’ll come around

watching her assiduously

wishing the life back into her again

And when I see

her rotting bones

calcifying

I know that

one day

there will be nothing left

nothing but dust, mute . . .

like myself, come to think of it.

 

_____

 

“Un Tema de Cierto Pesar”

.

No, no estoy tan deprimido que

me quedo

debajo del edredón

todo el día

– eso sería una exageración.

Sólo es que

mi ojo

me hizo feliz verle a usted,

Desconocido,

a quien dejé ahí

anoche.

Y esta mañana

en mi boca

hay un sabor de cerveza negra

– y el pesar.

 

_____

 

 “Áiféilín”

.

Nílim chomh duairc

go bhfanfainn

fén duvet

ar feadh an lae

sin áibhéil.

Níl ann ach gur

thug mo shúil

taithneamh éigin duit,

a stróinséir

is gur fhágas

im dhiaidh tú

oíche aréir

agus go bhfuil

blas pórtair

is áiféala

im’ bhéal

ar maidin.

 

_____

 

“A Matter of Some Regret”

.

No, I’m not so depressed

as to stay

under the duvet

all day

That would be an exaggeration.

It’s just that

my eye

gladdened at the sight of you,

Stranger,

left behind

last night.

And this morning

there’s a taste of stout

and regret

in my mouth.

.

.

© Ailbhe Ní Ghearbhuigh

Translation from Irish into English:

© Gabriel Rosenstock


_____

 

“Barrio Chino”

.

Barrio chino

bullicio sin final

un sonido resaltó

entre los enredados sonidos

jalándome hacia

su súplica…

era un pescado

en una vasija poco profunda

pataleando

con mucha urgencia.

Una mujer que lo miraba

con ojos saltados

como los ojos del pescado,

alcanzando la orilla

sin esperanzas.

 

_____

 

“Herida”

 .

El Corrib* se desbordó

anoche

una poza debajo del Arco

el cielo amenaza esta mañana

y a mi casi me aplastan

en la luz roja del semáforo

un hombre de nariz aguileña

sentado en un pequeño muro,

dolor en sus ojos.

un cisne en sus brazos,

una bolsa negra la cobijaba,

una herida brillante es su blanco cuello.

.

.

*Corrib – un río en el condado de Galway, Irlanda

 

_____

 

“Chinatown”

.

rírá síoraí Chinatown

éiríonn torann amháin

os cionn an chlampair

is meallann mé chuige

lena impí…

iasc a bhí ann

in árthach íseal

ag slup slaparnach

le hoiread práinne.

Bean á fhaire

a súile ar bolgadh

amhail súil an éisc

ag cur thar maoil

le neart gan feidhm.

 

_____

 

Cneá”

.

bhris an Choirib a bruacha

aréir

bhí tuile fén bPóirse

bhagair an spéir ar maidin,

is ba dhóbair gur deineadh leircín díom

ag solas tráchta dearg

bhí fear cromógach suite

ar bhalla íseal,

goin ina shúile.

ina bhaclainn, bhí eala,

sac dubh uimpi

is cneá dearg ar a muineál bán.

 

_____

 

“Chinatown”

.

Chinatown

the racket’s neverending

one sound rose

above the jingle jangle

drawing me towards

its plea…

it was a fish

in a shallow vessel

slup-slopping about

with much urgency.

A woman watching it

her eyes bulging

like the eyes of the fish

bulging to the brim

helplessly.

.

.

Translation from the Irish: Gabriel Rosenstock

 

_____

 

“Wound”

.

the Corrib* broke its banks

last night

a pool under the Arch

the sky threatened this morning

and I was almost flattened

at a red traffic light

a hook-nosed man sat

on a low wall,

hurt in his eyes.

in his arms was a swan,

a black sack around her,

a bright red wound on her white neck.

.

.

*Corrib – a river in County Galway, Ireland

Translation from the Irish:  by the poet herself.

 

_____

About the Poet:

Ailbhe Ní Ghearbhuigh’s first collection of poetry, Péacadh, was published in 2008.  She has read poetry in Montréal, New York, Paris and Baile an Fheirtéaraigh.  She was raised speaking Irish and English, but writes in Irish only as she thinks it’s a more exciting language.

_____

Traducciones del inglés en español /

Translations from English into Spanish:

Alexander Best  (“Cuando Uno se Desespera” y “Un Tema de Cierto Pesar”)

Lidia García Garay  (“Barrio Chino” y “Herida”/ “Chinatown” and “Wound”)

_____


Caitríona Ní Chléirchín: La nueva poetisa lírica irlandesa / The new love lyricist of Irish poetry

Two scythes.

Caitríona Ní Chléirchín

(nace/born 1978, Gortmoney, Emyvale,

condado de Monaghan, Irlanda/Ireland)

“Segando con Guadaña”

.

Érase una vez, la guadaña

era afilada

con la piedra de guadaña

ocultada

debajo del tocador

por miedo de que

un niño hiciera pedazos de ella.

.

Hoy día, no quedan ni guadaña ni piedra de guadaña

sólo los pedazos de recuerdo.

 

_____


“Spealadóireacht”

.

Tráth, cuireadh

faobhar ar speal

le cloch faobhair

a cuireadh faoi cheilt

faoin drisiúr

ar eagla go ndéanfadh

leanbh conamar de.

.

Inniu, níl speal, ná cloch faobhair,

ná drisiúr a thuilleadh,

níl ach conamar na gcuimhní againn.

 

_____

 

“Scything”

.

Once, a scythe

would be sharpened

with the scything stone

hidden

under the dresser

for fear

a child would make fragments of it.

.

Today, no scythe or scything stone remains

only the fragments of memory.

 

_____

 

“Abeja”

.

Como una abeja casi en mi corazón,

apareciste floreando por mis pechos,

y todos tus besos eran las picaduras más dulces,

atrayéndome con besos-picaduras.

Hiciste la miel en mi ombligo,

pero la picadura la más grande fue entre mis piernas.

Me pinchaste

con palabras tan suaves.

Revoloteó el corazón

y debajo de ti

como un azahar o un tallo, me doblé.

Me abriste como una puerta de miel

y todo mi dulzura bebiste.

Está moteado ahora el cuerpo con picaduras azules-rojas,

con salpicadura de gema morada,

y pintada por todo con mordiscos de amor y odio.

Clavaste en mí tu aguijón,

y llena mi cabeza tu zángano.

Una abeja salvaje, un abejorro zumbando

dentro de mí para siempre,

nunca mostrándome ninguna clemencia.

 

_____


“Beach”

.

Ba gheall le beach i mo chroí thú.

Tháinig tú amach ag bláthú trí mo chíocha

is ba chealg mhilis iad na póga

cealgphógadh do mo chealgadh.

Rinne tú mil i m’imleacán,

ach chuaigh an chealg ba mhó idir an dá chos.

Phrioc tú mé

le briathra míne.

Tháinig eitilt ar mo chroí

is lúb mé fút mar bhláth, mar ghas.

D’oscail tú mé mar dhoras meala

is d’ól tú uaim

achan mhilseacht.

Anois tá mo cholainn breactha le cealga gormdhearga,

buailte le seodchealga corcra

clúdaithe le baill seirce is fuatha ó bhun go barr.

Sháigh tú ionam do chealg bheiche

is níor stad do dhordán riamh i m’inchinn.

Beach fhiáin ab ea thú, bumbóg ag crónán go síoraí ionam

is ní raibh trócaire ar bith agat dom.

 

_____

 

“Bee”

.

Like a bee almost in my heart,

you emerged flowering though my breasts,

and your every kiss was the sweetest sting,

enticing me with sting-kissing.

You made honey in my navel,

but the greatest sting went between my legs.

You pricked me

with words so gentle.

My heart fluttered

and beneath you

like a blossom or a stem, I bent.

You opened me like a honey door

and all my sweetness you drank.

My body is speckled now with blue-red stings,

with purple gem-sting stippling,

and dappled all over with love and hate bites.

You thrust your bee-sting into me,

and your drone still fills my brain.

A wild bee, a bumbling humming bee

forever inside me,

never showing any mercy.

 

 

_____

The poet  tells us:

“The ‘musics’ of Irish and English are different…In Irish you can hear the sea, the mountains,you can hear echoes of loss.  I’m not saying you can’t hear these in English – just that Irish is more musical, less clinical. English has been described by some Irish speakers as the language to sell pigs in – I think that’s too harsh.  I think in the way we speak English in Ireland you can hear the longing for Irish.  Irish is more elemental, earthy, more natural in a way – a language greatly wounded and for that reason maybe closer to the body and emotion – for me as a poet.”

_____

©  Caitríona Ní Chléirchín

Translations from Irish to English:

by the poet herself.

.

Translations from English into Spanish /

Traducciones del inglés al español:

Alexander Best (“Bee”)

Lidia García Garay (“Scything”)

_____


Moyra Donaldson: “I will grow a new tongue…”

Moyra Donaldson

(born 1956, Newtownards, Northern Ireland)

“Exile”

 

 

What ground is mine

if I would govern myself?

Where is my country

if neither bogs nor gantries

speak of me?

Where can I stand

if I am not one thing,

or the other?

*

My grandfather knew where he stood.

Ancestors planted his feet

in fertile soil, green futures were

named in his name, possessed.

He preached their flinty faith

in mission tents, visions of eternal life

on soft Ulster evenings,

*

But there was no redemption.

Not in the land, or through the Blood.

Not in the hard lessons of duty, obedience,

with which he marked his children.

*

He is stripped of virtue,

his legacy a stone

of no magic, no transcendence.

No children ever turned to swans,

wafer remains wafer on the tongue,

and flesh is always flesh.

*

My two white birds will bring me

water from the mountains,

beakfuls of sweet sips.

I will grow a new tongue,

paint my body with circles

and symbols of strength, mark myself

as one who belongs in the desert.

 

_____

 

“I Do Not”

 

 

I do not confess to anything – so when I speak

of the small dark spidery creature

skittling across the periphery of my vision –

it proves nothing.

Meaning is just an accident,

soon mopped up – those letters

were written by somebody else,

and that suitcase under the bed

does not contain my heart.

*

I do not regret anything – so when the black dog

digs up the bones I have buried

beneath the brambles, deep in the wild woods –

I am not worried.

I have allowed no prophets

to enter my house, so bones can not

stand up, grow flesh and walk.

They cast no shadows

and I have nothing to look in the face.

*

I do not promise anything – so when I lie

down with you, close as a child,

intimate as a lover, tender as a mother –

it means nothing.

Love is just a trick of the light,

a misunderstanding.

No matter who you think I am,

when it matters most,

I will not be who you want.

 

 

 

_____

First published in 2006 in the anthology

“Magnetic North” (edited by John Brown),

Moyra Donaldson’s poems

are here reprinted by permission of

The Lagan Press, Belfast, Northern Ireland.


Serious Humour north of 54 degrees latitude: Dan Eggs

_____


“Spin Dryer and Washing Machine”

 

 

The spin dryer’s moved in with the washing machine,

they’re living together, you know what I mean, I believe the spin dryer’s

the clothes bin’s mum, he came out of her rotating aerated drum,

she takes the day off when the weather’s fine, then he does a line

with the clothes line, they live in an outhouse without any fuss, are

these household appliances quite like us?  (The washing machine once

spilt his load because he was in fast coloureds mode).

 

_____

 

“Sunday Morning”

 

 

The cow in the field chews the grass, she never thinks about going to

Mass, the little bird sitting high on the birch, he and his friends don’t

think about church, the wasps in the dustbin devouring the apple, what

do they know about going to chapel, the elderly lady sits in her pew,

while her young son watches Kung Fu.

 

_____

Dan Eggs’ poems first appeared in the

2006 anthology, “Magnetic North” (edited by John Brown).

There are reprinted here by permission of

The Lagan Press, Belfast, Northern Ireland.


Poems for Saint Patrick’s Day: Love and The Poet / Poemas para el Día de San Patricio: Amor y El Poeta

William Butler Yeats (1865-1939)

“Memoria” (1919)

Una tenía la cara linda,

Y dos o tres eran encantadoras,

Pero cara y encanto fueron en vano

Porque la hierba de la sierra

Siempre conserva la forma

Donde se ha tendido la liebre del monte.

_____

“Canción de Muchacha” (1933)


Salí sola

Para cantar una canción o dos,

Se me antoja un hombre

Y usted sabe quien es.

*

Otro se apareció

que dependía de un bastón

Para estar de pié;

Me senté y lloré.

*

Y ésta fue toda mi canción

– cuando todo ha sido dicho

¿Vi a un anciano joven,

O a un joven anciano?

_____

 “Canción para beber” (1910)

El vino entra vía la boca

Y el amor entra vía el ojo;

Es toda la verdad que sabremos

Antes de envejecer y morir.

Levanto el vaso a mi boca,

Te miro, y suspiro.

_____

“La Espuela” (1936)

Tu piensas que es horrible que lujuria y furia

Me adoran en la vejez…

No eran una peste cuando yo era joven;

¿Tengo algo más para espolearme cantar?

_____

“Un Voto Jurado en lo Más Profundo” (1919)

Habían otros – porque no cumpliste

Ese voto jurado en lo más profundo – que han sido amigos míos;

Pero siempre cuando miro a la muerte en la cara,

Cuando trepo a las cumbres de sueño,

O cuando me estremezco con el vino,

De súbito me encuentro con tu cara.

__________

William Butler Yeats (1865-1939)

“Memory” (1919)

One had a lovely face,

And two or three had charm,

But charm and face were in vain

Because the mountain grass

Cannot but keep the form

Where the mountain hare has lain.

_____

“Girl’s Song” (1933)

I went out alone

To sing a song or two,

My fancy on a man,

And you know who.

*

Another came in sight

That on a stick relied

To hold himself upright;

I sat and cried.

*

And that was all my song

–  when everything is told,

Saw I an old man young

Or young man old?

_____

“Drinking Song” (1910)

Wine comes in at the mouth

And love comes in at the eye;

That’s all we shall know for truth

Before we grow old and die.

I lift the glass to my mouth,

I look at you, and I sigh.

Poteen Drinkers by Brian Whelan_2011

“The Spur” (1936)

You think it horrible that lust and rage

Should dance attention upon my old age;

They were not such a plague when I was young;

What else have I to spur me into song?

_____

“A deep-sworn vow” (1919)

Others because you did not keep

That deep-sworn vow have been friends of mine;

Yet always when I look death in the face,

When I clamber to the heights of sleep,

Or when I grow excited with wine,

Suddenly I meet your face.

_____

Translation into Spanish /

Traducción en español:  Alexander Best


Saint Dallán Forgaill: “Be Thou my Vision” / “Rop tú mo baile”

“Rop tú mo baile”

(Saint Dallán Forgaill, c.530-598)

Rop tú mo baile, a Choimdiu cride:

ní ní nech aile acht Rí secht nime.

Rop tú mo scrútain i l-ló ‘s i n-aidche;

rop tú ad-chëar im chotlud caidche.

Rop tú mo labra, rop tú mo thuicsiu;

rop tussu dam-sa, rob misse duit-siu.

Rop tussu m’athair, rob mé do mac-su;

rop tussu lem-sa, rob misse lat-su.

Rop tú mo chathscíath, rop tú mo chlaideb;

rop tussu m’ordan, rop tussu m’airer.

Rop tú mo dítiu, rop tú mo daingen;

rop tú nom-thocba i n-áentaid n-aingel.

Rop tú cech maithius dom churp, dom anmain;

rop tú mo flaithius i n-nim ‘s i talmain.

Rop tussu t’ áenur sainserc mo chride;

ní rop nech aile acht Airdrí nime.

Co talla forum, ré n-dul it láma,

mo chuit, mo chotlud, ar méit do gráda.

Rop tussu t’ áenur m’ urrann úais amra:

ní chuinngim daíne ná maíne marba.

Rop amlaid dínsiur cech sel, cech sáegul,

mar marb oc brénad, ar t’ fégad t’ áenur.

Do serc im anmain, do grád im chride,

tabair dam amlaid, a Rí secht nime.

Tabair dam amlaid, a Rí secht nime,

do serc im anmain, do grád im chride.

Go Ríg na n-uile rís íar m-búaid léire;

ro béo i flaith nime i n-gile gréine

A Athair inmain, cluinte mo núall-sa:

mithig (mo-núarán!) lasin trúagán trúag-sa.

A Chríst mo chride, cip ed dom-aire,

a Flaith na n-uile, rop tú mo baile.

_____

“Be thou my vision”

Hymn verses

set to the Irish folktune ‘Slane’, English lyrics by

Eleanor Hull (1912), based on Saint Dállan’s poem,

“Rop tú mo baile”

* * *

Be thou my vision, O Lord of my heart,

naught be all else to me, save that thou art;

Thou my best thought by day or by night,

Waking or sleeping, thy presence my light.

*

Be thou my wisdom, thou my true word,

I ever with thee and thou with me Lord;

Thou my great Father, I thy true son;

Thou in me dwelling, and I with thee one.

*

Be thou my breastplate, sword for the fight;

Be thou my dignity, thou my delight;

Thou my soul’s shelter, thou my high tower:

Raise thou me heavenward, O Power of my power.

*

Riches I heed not, nor man’s empty praise:

Thou mine inheritance now and always;

Thou and thou only –  first in my heart;

High King of Heaven, my treasure thou art.

*

High King of Heaven, my victory won,

May I reach Heaven’s joys, O Bright Heaven’s sun!

Heart of my own heart, whatever befall,

Still be my vision, O Ruler of all.

* * *


Poemas para El Día Internacional de la Mujer: Tres poetas que deseamos honrar / Poems for International Women’s Day: Three poets we wish to honour

ZP_Itzpapalotl_Goddess mural in San Francisco_near 16th and Sanchez streetsZP_Itzpapalotl_Goddess mural in San Francisco_near 16th and Sanchez streets

.

bell hooks

(nace/born 1952, Kentucky, EEUU/USA)

En ese momento que… / The moment that…

*

En ese momento que decidimos amar

Empezamos a ir en contra de

La dominación, en contra de

La opresión.

En ese momento que decidimos amar

Empezamos a irnos hacia la libertad;

A actuar de maneras que nos liberan – y que liberan a otros también.

Esa acción es el testimonio del amor como la práctica de la libertad.

*

The moment we choose to love

we begin to move

against domination,

against oppression.

The moment we choose to love

we begin to move towards freedom;

to act in ways that liberate ourselves – and others.

That action is the testimony of love as the practice of freedom.

 

_____

 

Freedom Nyamubaya

(nace/born 1958, Zimbabwe)

La Poesía

*

Alguien dijó, no eres poeta,

pero olvidó que la poesía es un arte y

El Arte is un ritmo significativo.

Pues entonces, ¿qué es ritmo,

si puedo preguntar?

Algunos dicen que es sílabas marchando

otros dicen:  sonidos marchando

pero dime como puedo casarlos a los dos.

Luchamos contra Shakespeare en el campo de batalla,

Los Negros lucharon contra los Bóeres con las lanzas.

Éstas son sílabas que marchan

y son el Arte – a alguna gente,

pues, ¿cómo yo puedo casarlos a los dos?

¿Y qué decimos de un ritmo diferente?

Mueren en los guetos la gente,

por redadas de policía y disparos del ejército.

Los obreros se asfixian en las minas de carbón,

excavando el carbón que no pueden comprar

para cocinar a diario para alimentarse.

Algo poético, ésto.

Pues quedemos en no estar de acuerdo.

El Arte sirve.

 

_____

 

Freedom Nyamubaya

Poetry

*

One person said, you are not a poet,

but forgot that poetry is an art and

Art is meaningful rhythm.

Now what is rhythm

if I may ask?

Some say it’s marching syllables,

others say it’s marching sounds,

but tell me how you marry the two.

We fought Shakespeare on the battlefield,

Blacks fought the Boers with their spears.

These are marching syllables

and Art to some,

but how can I marry the two?

How about a different rhythm?

People die in the ghettoes,

from police raids and army shots.

Workers suffocate under coal mines,

digging the coal they can’t afford to buy

for cooking daily to feed themselves.

Poetic stuff, this.

Then let’s agree to disagree.

Art serves.

 

_____



Ana Castillo

(nace/born 1953, Chicago, Illinois, EEUU/USA)

Pido lo Imposible

*

Yo pido lo imposible: ámame por siempre

Ámame cuando todo el amor se haya ido.

Ámame con la dedicación de un monje.

Cuando el mundo en su totalidad,

y todo lo que para ti es sagrado, te aconsejan

contra ello: ámame aún más.

Cuando la cólera te llene y no tenga nombre: ámame.

Cuando cada paso de tu puerta a nuestro trabajo te fatigue,

ámame; y del trabajo de retorno a casa, ámame.

Ámame cuando estés aburrido,

cuando cada mujer que veas sea más bella que la anterior,

o más patética, ámame como siempre lo haz hecho:

no como admirador o juez pero con

la compasión que guardas para ti mismo

en tu nostalgia.

Ámame tanto cuanto aprecias tu soledad,

la anticipación de tu muerte,

misterios de la carne, mientras se rompe y se sana.

Ámame como tu más atesorada memoria de la infancia

– y si no hay ninguna a recordar –

imagínate una, y yo allí contigo.

Ámame marchita tanto como me amastes nueva.

Ámame como si yo fuera para siempre

y haré de lo imposible

un acto simple,

al amarte, amarte como yo te amo.

 

_____

 

Ana Castillo

I Ask The Impossible

*

I ask the impossible:  love me forever.

Love me when all desire is gone.

Love me with the single mindedness of a monk.

When the world in its entirety,

and all that you hold sacred,  advise you

against it:  love me still more.

When rage fills you and has no name:  love me.

When each step from your door to our job tires you,

love me;  and from job to home again,  love me,  love me.

Love me when you’re bored,

when every woman you see is more beautiful than the last,

or more pathetic, love me as you always have:

not as admirer or judge but with

the compassion you save for yourself

in your solitude.

Love me as you relish your loneliness,

the anticipation of your death,

mysteries of the flesh, as it tears and mends.

Love me as your most treasured childhood memory

– and if there is none to recall –

imagine one,  place me there with you.

Love me withered as you loved me new.

Love me as if I were forever

and I will make the impossible

a simple act,

by loving you,  loving you as I do.

 

 

_____

Traducciones del inglés al español:

Alexander Best (“En ese momento que…” y “La Poesía”)

Lidia García Garay (“Pido lo Imposible”)

_____